Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
When he had said this he went off walking and began to sing. All the
mountains stood too near together at that time, and Tirukala pushed
the mountains apart from one another, made room between them. He put
creeks everywhere, and big and little rivers. He made springs in
different places and swamps. He put salmon and other fish into rivers
and creeks, plenty of them everywhere.
Tirukala had two persons to help him, Pakalai Jawichi and Hapawila.
The three lived together, working and making the world better to live
in.
Tirukala never ate anything; never took food of any kind. He worked
always, and sang while at work. Hapawila made salmon traps and caught
many salmon. Just like Tirukala, he sang all the time. After a while
two young girls heard this singing. They were the two daughters of
Kedila. They went out to get wood one day and heard the singing.
They filled their baskets and went home, put the wood down, then went
out and listened to the singing. They thought it was very sweet and
beautiful.
"Let us go nearer to the singing," said the younger sister.
They went a little way from the house, sat down, and listened. Again
they stood up and went on. Two or three times they did this, going
farther and farther. Soon they came in sight of a salmon trap and went
up to it.
"I see no one here," said each of the sisters. "Who can be singing?"
They looked on all sides of the trap and saw no one. They looked up
and down the river. There was no one in sight. They sat down near the
trap, watched and listened. At last the younger girl saw who was
singing. She saw Hapawila in the river, where he was singing.
When he saw the girls sitting and listening, Hapawila came out to
them.
"Which way are you going?" asked he.
"We heard singing, and came out to listen. That is why we are here,"
answered the elder.
"Let us go home," said the younger.
"Take some of my salmon to your father," said Hapawila; and he gave
them two very nice salmon.
They took the salmon home to their father.
"Where did you get these salmon?" asked Kedila.
"A man who sings and has salmon-traps sent them to you."
That evening Hapawila went to old Kedila's house. The girls saw him
coming and were frightened. They liked his singing, but they did not
like his appearance. They ran away, found a great tree, climbed it,
and thought to spend the night there. But Hapawila tracked them, came
to the foot of the tree, looked up, and saw the two sisters near the
top. He walked around, and looked at the tree.
"Let him come up," said the elder sister, "let him talk a while: we
may like him better if he talks to us."
"No," said the younger sister, "I don't like him; I don't want to talk
with him."
He tried to climb the tree, but could not. The trunk was smooth, and
the tree had no branches except at the top. Now the elder sister fixed
the tree so that he could climb to them; she wished for branches on
the trunk--they were there at once, and Hapawila climbed up to
Kedila's two daughters.
Public-domain text, read in full here on John Shaqi.
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