On the way home Kedila's two daughters had two sons, the sons of Jewinpa. The boys were born the next day after Jewinpa had looked on their mothers. They had come from the eyes of their father. He had just looked through his fingers at Kedila's two daughters. After Jewinna's son had been killed and then brought to life by Chichepa, he went east to Kedila's great sweat-house, stayed five days and nights there, then took his two wives and two sons and went back to his father's. Kedila's youngest son, born when his father was old, came to life. He had sat always at the central pillar, at the edge of the ashes, and had always kept moving his arms, but he had never danced on that or on any floor. He had burned his face because he had sat so near the fire, and had sweated often from being so near it. Every one laughed at him; jeered at that "Burnt Face," who sat night and day in the ashes. He spat always in one place. Kedila's eldest son had said many times,-- "If we are killed, we shall come back to life again." "I don't think that you will," said Burnt Face; "but when I am killed I shall live again through my own power." Burnt Face went out to fight, and was killed with the others. Now a little baby came right up out of the spittle of Burnt Face, a boy. The women took him and washed him. In one hour he had grown a good deal, in two hours still more. On the following day he had full growth. Then this young man who had risen from the spittle went out of the house. He followed the course of the struggle, found all Kedila's people dead, struck each with his foot, turned him over. All came to life and rose up, as well as ever. When Jewinna came for his wives, their brothers and brothers-in-law gave the women presents; but when his two wives and two sons went home with him and old Jewinna saw them coming, he took two bearskins quickly, and when they were on top of the sweat-house, he caught the young boys, put them into the bearskins, rolled them up, and put them away to be Weanmauna. SUKONIA'S WIVES AND THE ICHPUL SISTERS PERSONAGES After each name is given that of the creature or thing into which the personage was changed subsequently. =Chikpitpa=, young weasel; =Jahtaneno=, a kind of shell creature; =Metsi=, coyote; =Ichpul=, frog; =Sukónia=, a name of pine martin, whose ordinary name is Demauna; =Tsoré Jowá=, a kind of eagle. * * * * * Old Jahtaneno had a great many daughters, and all but two of these were married. At that time Sukonia was a great chief in this country about us. He had a large sweat-house, and many people to serve him. One day Jahtaneno called his daughters and said: "My girls, I want you to go to Sukonia's house. I have heard that he is very rich; go and see him. He has no wife yet; he may marry you. Rise early in the morning, bathe, comb your hair, go and see the chief Sukonia."