Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
The two old maids wearing the skins of Sukonia's wives were making
acorn porridge. When it was almost ready, Sukonia looked at the two
women. They seemed like his wives, and he was in doubt, till all at
once he thought: "I will ask them to bring water from the spring. If
they know where the water is, they are my wives; if not, they are
false."
"Bring me water, my wife," said he to one of the women.
She stood up, took a water basket, turned toward the door, and said to
Chikpitpa, "Come out with me for water, my little brother-in-law."
"Wait," said Sukonia. "You need not go now."
She came back to the fire and sat down with her sister. Sukonia knew
now that those were strange women.
"Whip me," said Chikpitpa to his brother, "I will cry, roll around and
kick. I will kick those nasty frogs! I will kill them."
When the acorn porridge was boiling hard, Sukonia struck Chikpitpa
with a switch and scolded him: "Why are you crying? I can do nothing,
you cry so."
The boy rolled on the floor, cried more than ever, kicked, rolled
around, kicked as hard as he could, rolled toward the fire and
kicked, kicked one woman into the boiling porridge, kicked the other
one into the burning fire, and in this way he killed the false
sisters.
Chikpitpa was glad; he laughed. Sukonia threw the two women out doors,
and mourned all that night for his wives. Next morning early he rose
and said, "Stay home to-day, all of you."
"Where are you going?" asked Chikpitpa.
"Stay here, my little brother," said Sukonia. "I am going somewhere."
Sukonia followed the trail of his wives, reached the place where the
Ichpul sisters had stopped them, and found their dead bodies. He took
out his bow-string of deer sinew, struck the two women, called them,
raised them to life.
"How were you killed?" asked Sukonia; "how did it happen? Did you go
to the Ichpul house?"
"We did not go to that house; those two women were out on the road and
they stopped us. They asked us to sit down and talk with them. We were
afraid to sit, afraid to refuse. We sat down, and they killed us."
Sukonia took his wives home. When they were in sight of the house,
Chikpitpa was on the roof watching.
"Oh, those are your sisters-in-law," said he to Tsore Jowa; and he ran
out to meet them.
"Go, now, to your father," said Sukonia, next morning. "Carry presents
and venison to him, and be here at sunset."
The two sisters rose early, took two baskets, and started. At noon
they were at their father's house. Old Jahtaneno was glad when he
looked at his daughters and saw the nice presents.
"Our husband told us to go home to-day, and we cannot stay long with
you."
They took back many presents from their father, and were home at
sunset. They met no trouble on the way. The Ichpul sisters were dead,
and Metsi did not meet them a second time.
THE FINDING OF FIRE
PERSONAGES
After each name is given that of the creature or thing into which the
personage was changed subsequently.
Public-domain text, read in full here on John Shaqi.
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