Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
Now Juwaju was ahead of all Au Mujaupa's people chasing the three
robbers. Chil Wareko came too, and fell upon the three furiously; he
drenched and chilled them. Next came Jukami and Patcha, who nearly
froze them.
Metsi was almost dead; the fire went out in both his ears. Ahalamila
lost his fire, too. Chil Wareko, Juwaju, and Patcha quenched it, and
then he let it fall.
Old Shushu was behind a good way, but she ran all the time. She kept
her hand on one ear as she ran. She lost the fire out of her other
ear, and when the piece fell out it broke in two and fell apart. Chil
Wareko picked up the fire and took it back; he found six pieces,
thought that he had all. He and the others stopped following.
Ahalamila and Metsi ran ahead, left old Shushu to get on the best she
could, and reached home first. They were wet, very cold, and tired.
"Where is your fire?" asked the chief.
"I have none; Chil Wareko took my fire," said Ahalamila.
"Where is your fire?" asked the chief.
"Chil Wareko took it," said Metsi.
The chief was very sorry, and all the people were sorry. The old woman
did not come, and the people said, "She must be frozen dead."
At sundown old Shushu came back; she came very slowly, was terribly
tired, but courageous. She reached the sweat-house, came in, said
nothing, lay down wet and cold.
"Where is the fire?" asked she; "did not Ahalamila and Metsi bring
fire? They are young and strong, and had plenty of fire."
After a while she stood up, drew some wood-dust together, then sat
down, opened her ear and held it over the dust; a big piece of fire
came out. Wood was brought quickly, and soon the whole sweat-house was
warm. The people who were cold before were warm now and glad.
"Bring meat and we will try how it tastes when 'tis roasted," said the
chief.
He cut some venison and roasted it. One and another tasted the meat.
"It is very good," said they; a third one said, "I'll try it," and
Gagi took a taste. "Oh, it is sweet, very good," said Gagi.
Each one roasted meat and ate heartily. Next day all went to hunt, and
had a great feast in the evening. A chief from another place came to
the feast and got fire, took it home with him. Soon all people had
fire; every one had fire in all parts of the country.
HAKA KAINA
PERSONAGES
After their transformation the personages in "=Haka Kaina=" were
mainly birds. I have not been able to identify the majority of them,
and would refer to the notes to this myth. =Hwipajusi=, the father of
the three girls, is a whistling swan; we find among the characters
=Gowila=, a lizard, =Malwila=, meadow-lark, and =Maibyu=, wood dove.
The only way to identify such characters surely is to hire men to
shoot them in the woods and mountains. This I have done as often as
possible, but in the present case the specimens were lost before I
could fix their identity. All the information at my disposal now will
be found in the notes.
* * * * *
Public-domain text, read in full here on John Shaqi.
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