Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
When daylight came, Titildi Marimi rose up and went out of the
sweat-house; the rocks and brush were all gone at her wish; nothing
there now but the nice beads that had fallen from Topuna. She went to
the spring; washed there, combed and dressed her hair, painted her
face red, put on a nice woven cap, took a little basket with a sharp
stick, and went out on the mountain; went far; dug sweet roots by the
creeks on the mountain flats.
Titindi Maupa was angry at his sister all day; he stayed in bed until
evening. Titildi Marimi dug roots, dug a great many, singing all the
time while she worked. Hitchinna heard the singing from his place and
came to her. She liked him. She went to meet him; was pleased to see
him; they sat down together, talked, and were glad. They parted for
that day; he hunted deer, she filled her basket with roots and went
home about sundown.
Titindi Maupa was in bed yet. He did not raise his eyes when she came;
did not look at his sister.
Next morning she rose early; rose at daylight. She had promised
Hitchinna to meet him a second time. She washed, combed her hair,
painted her face, took a basket with a root stick, and started.
She had not gone far when her brother sprang up, hurried to the river,
swam in it; went back to the sweat-house, striking his hair as he went
with a stick to make it dry quickly. Then he ate, and said to his
younger sister,--
"I am going away; I must leave you; you will cry, I think, because I
am going."
He put on rich clothes, then tied a string of nice beads to a staff,
and fastened the staff in one corner of the house corners.
"If I die," said he, "those beads will fall to the ground; do not
touch them while they are hanging, and say to our sister not to touch
them. When she comes, do not say that I have gone; if she knows
herself, you must not show her the way that I have taken."
Then he turned to each thing in the house and said, "You, my
poking-stick, must not tell my sister how I have gone, nor you, my
baskets, nor you, my fire, nor you, my basket of water, nor my roots;
not one of you must tell her." And he told everything except the acorn
flour; he forgot to tell the acorn flour.
"Now I go," said he; and pushing up the central post of the house, he
went in to the ground, and the post settled back after him. He went
under ground until he reached a spring of water. From the spring he
turned back and went west, then back; went north, then back; went
south, then back to the spring. Next he went in circles around his
house to mislead his sister, so that she might not track him. At last
he went west two or three miles; then he rose to the top of the
ground, and went off on a trail.
When she went to the mountain flat on the second morning, Titildi
Marimi stood a while thinking. She knew that her brother was out of
bed, that he was very angry. "My brother will go away to-day," thought
she. "I must be home again soon."
Public-domain text, read in full here on John Shaqi.
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