Juiwaiyu went out. All the brothers-in-law from the west crowded up toward him, all wanted then to kill him. He had no arms but the staff given by Jupka. All he needed was to point that at any one and say, "I wish you dead;" that moment the person fell dead. No one could come near Juiwaiyu when running or hit him, and before they stopped threatening he killed half of Damhauja's sons-in-law. The others ran home then, killed their own wives and those of the dead men. "We will have nothing," said they, "that comes from Damhauja's." They killed all the children, too; none escaped but Darijua, who ran over to the sweat-house and told of the killing. That night Jupka made a great storm, and drowned every western man left alive by Juiwaiyu. Next morning early he went over, struck the dead women and children with his rose-twig, brought all except the men to life again, and took them to Damhauja's. Juiwaiyu had brought as many deer that morning as he had the first one. Damhauja made his house stretch out and grow to give room enough for all the children. They cooked venison and feasted, feasted all that day at the sweat-house. Next morning Juiwaiyu went home with his two wives and his uncle. THE FLIGHT OF TSANUNEWA AND DEFEAT OF HEHKU PERSONAGES After each name is given that of the creature or thing into which the personage was changed subsequently. =Ahalamila=, gray wolf; =Bohkuina=, silver-gray fox; =Chichi=, fish hawk; =Demauna=, pine marten; =Gagi=, crow; =Haka Kaina=, flint; =Hehku=, horned serpent; =Jihkulú=, big owl; =Jupka=, butterfly of the wild silkworm; =Kaítsiki=, ground squirrel; =Kechowala=, bluejay; =Malewula=, wolf; =Malwila=, meadow lark; =Manjauchu=, gopher; =Mapchemaina=, the first people now turned into birds, beasts, and other things; =Matauwila=, beaver; =Matdasi=, spring salmon; =Míniau Marimi=, fire-drill woman; =Tillipka=, crane; =Periwiri Yupa=, acorn of the black oak; =Petaina=, skunk; =Topuna=, mountain lion; =Tsanunewa=, elk; =Tsuwalkai=, red flint; =Pútokya=, skull people, _i. e._ people who could turn themselves into a head. * * * * * A long time ago, when Jupka and Bohkuina were sitting in the sweat-house Jigulmatu, Jupka called to him people of the Mapchemaina; he called Demauna, Wirula, Matauwila, Topuna, Ahalamila, Manjauchu, Kechowala, Malwila, Gagi, and many others. He did not make them; he just called, and they came from different parts of the earth to him. He gave them their names and said,-- "Hereafter all who live in the world will call you as I do now." One side of Jigulmatu was filled with these people called up by Jupka. "This is Jigulmatu, my small sweat-house," said Jupka, "but I am going to make my Igunna" (great house); and later he made Wahkalu (Mount Shasta), made it to be his great house, but he lived at Jigulmatu till he made the Yana, and went to Jigulmatu often afterward.