Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
These Indians extended into Trinity County on the west, and still
farther to the mountain slope which lies toward the Pacific. Only a
small number of them, however, were on the western declivity. The
great body of the nation lived on the eastern slope of the Coast Range
and in the Sacramento Valley. Some of their finest mental productions
are connected with the upper course of the Sacramento and with the
MacCloud River, or Wini Mem.
It is difficult to determine what the Wintu population was half a
century ago, but, judging from the number of houses in villages, the
names and positions of which have been given me by old men, I should
say that it could not have been less than 10,000, and might easily
have been double that number. At present there are not more than 500
Wintus in existence.
The Wintus have suffered grievously; great numbers have been killed by
white men, others have perished by diseases brought in by strangers;
but those who remain are strong and are more likely to increase than
diminish. Times of violence have passed, and the present Wintus are
willing and able to adapt themselves to modern conditions.
It may be of interest to readers of these myth tales to know something
of the present condition of the Wintus.
In 1889, when I was in California, commissioned by Major Powell for
the second time to make linguistic investigations among various tribes
of the Pacific coast, a few Wintus came to me in Redding, California,
and complained of their wretched condition. There was not a spot of
land, they said, where they could build a hut without danger of being
ordered away from it. "This country was ours once," added they, "but
the white man has taken all of it." I told them to bring their people
together, and invite also the Yanas, who had suffered more than all
other people of that region, and then explain to me what was needed.
The two peoples met on a little stony field in a brushy waste outside
the inhabited part of Redding. There they made speeches and discussed
matters for three hours the first day and as many the second. They
gave me all the points of what they wanted, which was simply that the
United States should give each man of them a piece of land, with help
to begin life on it. I jotted down in brief form what they had told
me, read it to them, and they were satisfied. Next day the paper was
copied in the form of a petition from the two nations to President
Harrison. They signed the petition before a Redding notary, and gave
it to me with a request to lay it before the President.
Public-domain text, read in full here on John Shaqi.
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