Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
Such, in substance, is the foundation of American religious systems,
and the method of all of them, so far as examined. The Wintu is
different from many others in its methods and details, but the result
is the same in all cases. Olelbis, with few exceptions, disposes of
the first people, retains with himself whomsoever he likes, sends to
the earth and transforms those whom he thinks more useful below than
above, and gives the example of a single ruling divinity which,
without being represented as all-powerful or all-wise, manages through
the knowledge and services of others to bear rule over all things.
OLELBIS
This myth contains a complete statement concerning the beginnings of
Wintu belief. Olelbis occupies the first place in the estimation of
Wintus. To understand the Wintu mind, it is indispensable to begin
with Olelbis. Other myths illustrate this one, explain parts of the
Wintu system, and help to explain the mental life of the people; but
this tale of Creation is to Indians of the western half of the
Sacramento valley what their sacred books are to historic races.
No Wintu has been converted to Christianity; hence the faith of the
nation is undimmed, and its adherence to primitive religion
unweakened. I cannot explain their position better than by giving the
words of one of the most intelligent Wintus whom I have met. After I
had collected all that I could find, and had received needful
explanations as far as was possible, I spoke some time with this man.
Referring to their religion and ideas, he said: "When I talk of these
things, I am afraid, I feel kind of scart" (scared).
That explains their position perfectly. Their faith is of the firmest;
they are full of awe; they believe that Olelbis is up there now in the
"Central Blue," in his marvellous Panti Hlut, the most beautiful
structure in the universe, and from there sees everything that
happens. That heavenly house is framed of living oak-trees, which bear
acorns continually, the Indian bread of life,--that house which has in
and around it all the flowers that have ever bloomed, flowers whose
roots can never die.
Public-domain text, read in full here on John Shaqi.
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