Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
"Oh, my grandson," cried she to the chief, "I am frightened. My
grandfather and grandmother used to say to me when I was a girl, 'You
will see a wonderful thing some day.' I have just seen something
wonderful on the hill. I believe it is a Wokwuk. Old people told me
that if a Wokwuk is seen he will stay in one place a long time. I
think this Wokwuk will stay, and wants us to see him."
The chief made a beautiful shed of small fir-trees, covered it with
fir branches, and placed sweetly smelling herbs in it; he sent for
neighboring chiefs, and next day all went in their best array to the
Wokwuk, bearing water in the finest basket of the village, and
carrying a large oak slab and a rope. They found the Wokwuk facing
north, and went near him. The chief lighted his pipe, blew the smoke
toward every side, and said to the Wokwuk,--
"You have come to see us; we have come to salute you. You have come to
show yourself. You are a great person, and all the Wintus in the
country will hear of you; all the chiefs in every place will speak of
you. I am glad that you are here. I am glad that you have come to my
country."
He talked more to the Wokwuk; spoke very nicely. Next he took water in
his mouth and blew it around in every direction. After that the chief
smoked a fragrant root instead of tobacco, blowing the smoke toward
the Wokwuk, speaking to him with great respect.
"Now we will take you home with us," said the chief. They carried the
oak slab to the Wokwuk; he did not stir. They pushed him onto the
slab, tied one leg to it, then took him home, placed the slab in the
shed, and untied the Wokwuk. He remained two months there, never ate
anything, never tried to escape.
Every morning they talked to the Wokwuk. During two months no one went
to hunt, no one ate venison or sucker fish. Finally, all the Wintus
were invited and all the Yanas,--a great assembly. They saluted the
Wokwuk, each chief addressed him; last of all came a chief from Wini
Mem, named Tópitot, leading a black bear. This bear walked erect like
a man. He had bands of porcupine quills around his fore and hind legs,
and a buckskin band covered with the red scalps of woodpeckers around
his head. The bear bowed down to the Wokwuk, and the chief addressed
him. When other chiefs spoke to the Wokwuk during the two previous
months, he never raised his head or gave a sign of answer; but when
Tópitot had finished, he raised his head and gave out a sound which
was loud and long.
Next morning the chief of the village wished good luck to all, then he
brought a rope, hung Wokwuk to a tree, and took his life. He plucked
him, gave the quills to the chiefs, including himself, cut off the
head, kept it; the body he carried to an ant-hill; when the ants had
taken all the flesh, the bones were separated from each other and
given to each chief.
Public-domain text, read in full here on John Shaqi.
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