Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
The men heat the sweat-house, shut it up closely, and sit down. Sweat
pours from them like rain. When they have sweated sufficiently, all go
to the river and swim. After that the people, men and women, go into
the sweat-house. One doctor or two will begin to sing. Young unmarried
men or women who are candidates present themselves. The doctors suck
out of these all that is bad in them, all that is impure, unclean.
They suck the forehead, breast, back, arms. At times they suck out
blood; at times something sharp like a fine bone comes out. They suck
out everything that is evil. When they have finished sucking, the
doctor sings again, and puts a yellowhammer's feather into each ear of
the candidate. The feather may go in out of sight, or the doctor puts
it on the person's head, and the feather may sink through his skull.
Now the people dance, and especially the candidates for the dignity of
doctor. The chief goes out, stands on the housetop, and calls to all
the yapaitu in the rocks, in the water, in Olelpanti, in the trees, in
bathing springs, to come. "We are going to make doctors," says the
chief; "you must come and help my people."
After this the chief goes in, and they close every hole, every chink
in the sweat-house; close them all safely. There is no fire, no light,
inside. When they have begun to talk in the sweat-house, one doctor
calls to all the spirits of yapaitu in the east, west, north, south to
come. Pretty soon a spirit may be heard on the housetop; spirits make
a whistling noise when they come. That moment a man or woman falls
down, and all know that the spirit has gone into that person's head.
Now the doctor calls, "One more; one more!"
In a moment another whistling may be heard as the spirit touches the
housetop and goes in. Another man or woman falls; the spirit has
entered that one. The persons into whom spirits have entered know
nothing. They become as if crazy, as if they had lost their wits. They
try to go to the housetop. Some try to climb the central pole; some
want to leave the sweat-house; they know nothing for half an hour
perhaps.
One doctor keeps on calling spirits, and they come one at a time. Many
doctors may be made in one night, or a few, or none. There are always
many people in the sweat-house to whom spirits will not come. The
spirits never go into people unless they like them. The spirit looks
straight through a man and knows him immediately.
Public-domain text, read in full here on John Shaqi.
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