Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
"Why does he come? I don't like him. He has a bad breath."
Next morning Norwan rose and began to dance.
"My sister," said Hessiha, that evening, "I hear that a man is coming
from Chanahl Puyuk, a good man. His name is Kaukau Herit. He is coming
to see you."
"Why does he come here?" asked Norwan. "His neck is too long, his legs
are too long."
"Well, my sister, I have heard that a man who lives far away west is
coming to see you, Kobalus Herit. He is a good man. He lives at Nomken
Kobalus Waimemton."
"That man has a crooked nose," said Norwan, "and a crooked mouth. I
don't like him, he is all twisted."
Next evening Hessiha said,--
"There is a man who lives at the same place as Kobalus Herit. He wants
to see you. His name is Tsanteris Herit."
"That man has a hollow breast," said Norwan. "I don't like him."
"A man from the far north is coming, Keli Herit."
"I don't like him," said Norwan; "he has a bad odor. He smells like
the earth."
"A man from way down south, Bisus Herit, is coming to see you."
"Oh, I don't like him; his legs are too short; he eats bony fish."
"My sister, a man is coming who lives a short distance south of us,
Tede Wiu Herit."
"I don't like him; he has too much breast; it sticks out too much."
"My sister, Katsi Herit is coming."
"I know him," said Norwan. "He is too quick-tempered: he gets angry
too easily."
"Chati Wai Halina Herit is coming to see you."
"I don't like him; he smells of pitch always.
"I must go now for wood; we have no wood this evening," said Norwan,
and she went out to bring some. She brought an armful, and while going
to the same place for a second bundle she heard some one coming. A man
took her by the arm. She turned, and saw Sedit of Sonomyai dressed
beautifully. She pushed him away and ran home. Sedit did not follow
her.
Next morning early she went out, and looking at one side of the door
saw two stones lying there, and a hooked stick four or five feet long,
called lakus, used to pull a limb of a tree toward you. She broke the
stones to pieces, broke the stick, threw the pieces in the fire, and
burned them. She knew that some man had put them there and intended to
come. That night she was lying on the south side of the sweat-house
and her brother on the north. It was dark, and they heard some one
coming toward the house. The stranger came in, sat down behind
Hessiha, sat with his head between his hands; his hair was sticking
out, and looked as though it had never been combed. Norwan looked at
this person, never took her eyes from him, but said not a word, and he
said nothing. After a while he stood up and walked out. While going he
threw something toward Norwan. It fell near her, and she picked it up.
It was a small net bag half full of mice. She threw it after the
stranger. He was Chati Wai Halina.
When morning came, Norwan took a bundle of brush, went to where the
visitor had sat, swept the place clean, and threw fresh earth on it.
Public-domain text, read in full here on John Shaqi.
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