Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
Sehinom's army poured in on them like great waves of water. Sehinom
rushed to the chief house, and shouted,--
"Where are you, Sutunut? I want to see you. You boasted so much in Dau
Paki Olel, I want to see you. Where are you, Sutunut?"
Sutunut said nothing, kept still. He was in a house a short distance
away, and some one else killed him.
The southern people could not fight well without bows and arrows; they
did what they could to defend themselves, but at noon they were killed
to the last person, not one escaped.
Sehinom Chabatu with his chief men and all their forces started for
home, leaving Kot and Ho Herit behind, with some Tidoks to fire all
the houses. Just as they had set fire to everything, a new force of
southern people came up, surprised them, and killed a great many.
"Sehinom Chabatu has gone," said Ho Herit, when he saw them. "New
forces are coming against us. Now, Tidok people, you must fight well."
The new forces chased Ho Herit and his men. The Tidoks fought bravely.
Many were killed on both sides. Ho Herit himself was killed. Fresh
people from the south were coming continually, while the Tidoks had no
reinforcements. At last Kot Herit was killed, and most of the Tidoks
who fought under him. Then the southern people turned and went home.
The few Tidoks who escaped with their lives went north to their own
place.
Sehinom Chabatu went back to Dau Paki Olel and lived there. He and
those who came home with him did not know for a long time of the
second battle and the death of Kot and Ho Herit.
This is the end of that war. All the people who returned with Sehinom
Chabatu came home in safety. The first people fought no more after
that, for soon Olelbis turned them into birds, beasts, and other
things.
TULCHUHERRIS
PERSONAGES
After each name is given that of the creature or thing into which the
personage was changed subsequently.
=Hawt=, lamprey eel; =Kúlitek=, a white feather in the tail of =Komos
Kulit=, the black vulture; =Nomhawena=, an earthworm; =Pom Pokaila=,
earth old woman; =Sas=, sun; =Tichelis=, ground squirrel;
=Tulchuherris=, etymologically, a person or thing that has been dug
up; =Winishuyat=, foresight.
* * * * *
It was not in the east, nor the north, nor the south, but in the west,
on a flat called Eli-Tsarauton (root flat), that a little old woman
lived very long ago. No person lived on that flat but this old woman,
whose name was Nomhawena Pokaila. She was called also Pom Pokaila.
This old woman had lived ten summers and ten winters on that flat, and
one summer more; she dug roots there all this time, for roots were her
food. The flat was broad, and she had dug, beginning at the edge and
going round and round, till at last there was only a small piece left
undug, and that was in the middle.
Public-domain text, read in full here on John Shaqi.
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