Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
"While coming up from the east, you will see thick brush along the
road on both sides. In that brush are the grizzly bears, your
children. Be on your guard against them; they would kill you if they
could. As you pass along, let your porcupine quiver touch the bushes;
that will keep the bears away. When you go far west to the great
water, jump into it; everybody will call that place Sasunhluaston. No
one in the world will believe you except Sedit. You and Sedit want all
things to die when they grow old. Go to the east; go into the hot
place every morning. There is always a fire in it. Take a white oak
staff, thrust the end of that staff into the fire till it is one
glowing coal. When you travel westward carry this burning staff in
your hand. In summer take a manzanita staff; put it in the fire, and
burn the end. This staff will be red-hot all the day.
"Now you may go east and begin. You will travel all the time, day
after day, without stopping. All living things will see you with your
glowing staff. You will see everything in the world, but you will be
always alone. No one can ever keep you company or travel with you. I
am your father and you are my son, but I could not let you stay with
me."
SEDIT AND THE TWO BROTHERS HUS
PERSONAGES
After each name is given that of the beast, bird, or thing into which
the personage was changed subsequently.
=Dokos=, flint; =Hus=, turkey buzzard; =Klak=, rattlesnake; =Sedit=,
coyote; =Wima=, grizzly bear.
* * * * *
There were two brothers Hus in Olelpanti, and Olelbis had given them a
place in his sweat-house. Now, when Olelbis had made up his mind to
send all things down to the earth, the people in Olelpanti were
talking and saying,--
"What shall we do now? How will it be in the world? Dokos Herit, Klak
Loimis, and Wima Loimis have done wrong. They are angry and think bad
things. They will make trouble."
"Come into the sweat-house, you my people," said Olelbis, "and talk.
Say what you think is best to do."
All who were in Olelpanti at that time went into the sweat-house,
where they talked five nights and five days. On the sixth morning
Olelbis called the two Hus brothers and said,--
Public-domain text, read in full here on John Shaqi.
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