Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
It is well to pursue this particular topic somewhat further, because
this special difficulty arising from the creation of something out of
nothing, triumphantly propounded by a certain class of philosophers,
is echoed by others as if it concluded the question. The received
meaning of language is often a great help to the mind in representing
to itself in thought the idea that is expressed by the word. The word
contains and suggests the thought. Lexicographers are the learned
persons, one part of whose business it is to exhibit the thought that
is represented by a word, not according to the popular and, perhaps,
uncertain or erroneous use of the term, or according to its secondary
meanings, but according to the exact correspondence between the word
and the idea which it conveys in its primary and philosophic usage.
The definition given to our English verb "create," in its primary
and philosophical sense, is: "To produce," "to bring into being from
nothing"; "to cause to exist." "Creation," as a noun expressing the
act described by the verb, is defined as "the act of creating: the act
of causing to exist, and _especially_, the act of bringing this world
into existence." "Created," as the past participle which describes what
has been done, is defined as "formed from nothing: caused to exist;
produced; generated."[60] This is the sense in which the word is used
in the English version of the first verse of the book of Genesis: "In
the beginning God _created_ the heavens and the earth"; and whatever
may be said about the source from which Moses derived his knowledge
of the fact which he relates, there can be no doubt about the nature
of the fact which he intended to assert. Now, does the lexicographer,
when he describes creation as the act of causing something to exist,
or the act of producing something out of nothing, present an idea
that is incapable of mental representation--a relation impossible in
thought? What he means to express is clear enough. Is the idea which he
expresses impossible to be conceived by the mind?
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