Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
we are reasoning about animal life, and if the continuity of lives
with one another is interrupted, the series terminates, just as the
series between the ovum, the fœtus, the child, and the man terminates,
at whatever stage it is interrupted by a cause that destroys the
mysterious principle of life. It is therefore absolutely necessary to
look for some proof which will show that in the supposed series of
successive generations of animals out of antecedent types, by whatever
gradations and in whatever space of time we may suppose the process
of evolution to have been worked, there has been a continuity of life
between the different types, a perpetuation of organism from organism,
a connection of lives with lives.
We now come to another supposed analogy, on which great stress is laid
by the evolution school, and especially by Mr. Spencer. Individuals
of the same family are found to be marked by striking peculiarities
of structure, ancestral traits, which appear and disappear and then
appear again, in successive generations. This is obviously a case where
the "appropriate conditions" are all comprehended in the connection
of life with life. When we trace the pedigree of a single man or any
other individual animal back to a remote pair of ancestors, we connect
together in an unbroken chain the successive generations of parents
and offspring. If the chain is anywhere broken, so that direct descent
can not be traced throughout the series, we can not by direct evidence
carry the peculiarities of family traits any further back than the
ancestor or pair of ancestors with which we can find an unbroken
connection of life with life. We do indeed often say in common parlance
that an individual must have a trace of a certain blood in his veins,
because of certain peculiarities of structure, complexion, or other
tokens of descent, even when we can not find a perfect pedigree
which would show where the infusion of the supposed blood came in.
But although it might be allowable, in making out the descent of an
individual man or any other animal, from a certain ancestor or pair of
ancestors, to aid the pedigree by strong family or race resemblance,
even when a link is wanting, it could only be for the purpose of
establishing a pedigree, a connection of lives with lives, that such
collateral evidence could be resorted to. If by direct proof of an
unbroken descent a full pedigree is made out, or if, when some link is
wanting, the collateral proof from strong family or race resemblances
is sufficient to warrant the belief that the link once existed, we
might accept it as a fact that the individual descended from the
supposed ancestors in a direct line, or that some peculiarity of blood
came into his constitution at some point in the descent of individuals
from individuals.[74]
Public-domain text, read in full here on John Shaqi.
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