Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
Repetition of the same general plan of
construction is certainly no mark of inferiority of original power,
if accompanied by adaptations to new and further conditions. It is
a proof that in one direction all the necessary power was used, and
no more, and that in producing the distinct organisms the necessary
amount of further power was also used. If we follow the resemblances of
structure that may be traced through all the animals of a varied class,
we shall find that they may be referred, as a rational and consistent
hypothesis, to this method of giving to each animal its characteristic
formation. If this is a rational hypothesis, it is so because it is
consistent with all the observable phenomena; and consequently, the
opposite hypothesis that all these phenomena of resemblances and
differences are due to the law of evolution does not exclude every
other explanation of their existence.
To apply this now to one of the comparisons on which great stress
is laid--the comparison between the brain of man and that of the
ape. Two questions arise in this comparison: 1. Do the resemblances
necessarily show that these two animals came from a common stock? 2.
Do the resemblances necessarily show that man was descended from some
ape through intermediate animals by gradual transformations? And, when
I ask whether the comparison necessarily leads to these conclusions,
I mean to ask whether the resemblances point so strongly to the
conclusions that they must rationally be held to exclude every other
hypothesis.
Public-domain text, read in full here on John Shaqi.
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