Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
Passing from the supposed common progenitor to the resemblances
between the brain of the higher apes and the brain of man, we come to
the question whether these resemblances show that man was descended
from any of the Simian stock through intermediate animals by gradual
transformation. Here the case is in one respect different; for the
animals that are to be compared are known, and their respective brains
have been subjected to close anatomical scrutiny. This part of the
process of evolution begins from one true species, the ape, and ends
in another true species, the man. We are unable to trace the man and
the ape to a common progenitor race; but we find the ape possessed of
a brain which strongly resembles man's. I have searched diligently in
the writings of naturalists for a sound reason which ought rationally
to exclude the hypothesis that the brain of the ape was formed upon
the same ideal plan as the brain of man, each animal being a distinct
species and separately created. Anatomical comparison of the two
brains shows that, whether they were separately planned upon the same
general model, or the one was derived from the other by a process of
gradual transformation through successive intermediate animals, the
resemblances are consistent with either hypothesis. We are remitted,
therefore, to an inquiry for the evidence which will establish the
existence of a race or races of animals through whom there descended
to man the peculiar structure of brain found in one of the classes of
apes--namely, the Catarrhine or Old World monkeys. If such intermediate
races could be found, their existence at any period anterior to the
period of man's appearance on earth would have some tendency to
show that man was descended from one of the families of apes, and
this tendency would become stronger in proportion to the number of
successive links in the family chain that could be made out. But not
one of these links is known to have existed. There is an assumption
that man, "from a genealogical point of view, belongs to the Catarrhine
or Old World stock" of monkeys; and this assumption is claimed to be
supported by the fact that the character of his brain is fundamentally
the same as theirs.
Public-domain text, read in full here on John Shaqi.
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