Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
articulation found in the spiders and the mites! The supposition that
the number of twenty segments was decided on for the three groups of
superior _Articulata_ for the mere sake of adhering to a pattern is
doubtless unphilosophical. But it is not unphilosophical to suppose
that whatever amount of articulation is found in each species was
given to it because in that species it would be useful. If in some of
the most aberrant orders of these animals the articulation is greatly
obscured, or not found at all, the conclusion that it was not needed,
or not needed in a like degree, is far more rational than the theory
which commits the particular result to an infinity of chances against
it; or which supposes it to have been worked by a process that might
have produced a very different result, since it can not be claimed that
natural selection works by methods of which any definite result can be
predicated more than another.
Thus far I have considered Mr. Spencer's argument from the _Articulata_
in the light of the facts that he adduces. Let us now test it by the
absence of facts. In a former discussion, I have asked for facts
which show, aside from the theory, that any one species of animal,
distinctly marked as a continuing type, is connected by intermediate
types or forms with any pre-existing race of another character. Take
this class of the articulated animals, said to be of hundreds of
thousands of different species having no community of form but this
of articulation, and now known as perfect organisms, each after its
kind. What naturalist has discovered the continuity of lives with
lives, which would furnish the steps of descent of any one of this
species from an antecedent and a different species? It is very easy
to construct a theory, and from it to argue that there must have been
intermediate links, which, if discovered, would show the continuity
of lives from lives which the descent of one organism from another
necessarily implies. To a certain extent, within certain limits, the
sub-groups and the sub-sub-groups of the articulated class of animals,
which classification or morphology reveals, may lay the foundation for
a theoretical belief in an ancestral stock from which the different
and now perfect forms of these distinct animals may have become
developed by successive changes of structure. But the extent to which
connected changes can be actually traced in the animal kingdom is
extremely limited; and the important practical question is whether any
one fact, or class of facts, has been discovered which will warrant
the belief that beings of totally dissimilar forms and habits of
life have, without any design, been evolved by the ordinary process
of successive generation, through the operation of causes that have
gradually modified the structure in all respects save one, and have at
the same time enabled or allowed that one peculiarity of structure to
escape from the influences which have modified both structure and modes
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