Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
We here see the predominating force of a theory which refuses all
possible rationality to any hypothesis but its own. The confident tone
with which facts are arrayed and are then pronounced inexplicable
upon any other hypothesis than that which the writer asserts, without
one scintilla of proof of their tendency to exclude every other
supposition, renders the refutation of such reasoning a wearisome
task. But there is here one plain and sufficient answer to the whole
of the supposed difficulty. The evolution theory, in this particular
application of it, is that originally there were vertebrate animals
in which the spine consisted of separate movable segments from head
to tail, as it does now in fishes and reptiles; but, as the higher
vertebrata were evolved out of these lower forms, the movable segments
were rendered less movable with respect to each other, and at length
in the sacrum the segments became relatively immovable, and yet the
originally segmented structure was retained in this part of the
column, by force of the propinquity of descent from an antecedent type
which had the whole column divided into movable segments. Upon no other
hypothesis, it is asserted, is this result explicable.
Mr. Spencer's analysis of the sacrum is somewhat defective. It is, as
he says, that part of the vertebrate column which in the higher class
of vertebrate animals is, during fœtal life, composed, like all the
rest of the column, of distinct vertebræ. These vertebræ, like the
others, are flexible in the fœtal stage, but after birth they become
coalesced or united into one piece, instead of remaining in separate
pieces. Thus far, Mr. Spencer's description is, I am informed by
anatomists, correct. But the questions which he propounds as if they
were unanswerable upon the assumption that this change is inexplicable
upon any other hypothesis than that of the evolution of the higher
vertebrata out of the lower vertebrate animals, and that the sacrum,
with its continuous piece, has retained the segmented outward form by
force of the descent, demand closer consideration. Let us trace the
process of formation in the human species, and then see what is the
just conclusion to be derived from it. In the embryonic condition,
the substance which is to form the vertebral column is continuous.
As the fœtus is developed, this substance separates itself into
the segments which are called vertebræ, and these segments remain
flexible and movable throughout the column. After birth, the five
lower segments become united in what is substantially one piece,
but of course the marks of the original segments remain. This is
what occurs in the origin and growth of the individual. Now, looking
back to the period when this species of animal did not exist, and
supposing it to have been specially created in the two related forms
of male and female, endowed with the same process of procreation and
gestation that has been going on ever since there is any recorded or
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