Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
In a former chapter I had occasion to advert to one of Mr. Spencer's
favorite dogmas, namely, the impossibility of an intellectual
conception of creation, which he thinks is made apparent by the
statement that one term of the relation, the thing created, is
something, and the other term of the relation, that out of which the
thing was created, is nothing. When I wrote the chapter in which I
commented on this extraordinary kind of logic, I felt a little disposed
to apologize to my readers for answering it. I had not then met with
the fuller statement of Mr. Spencer's peculiar agnosticism which I
am now about to quote. The controversy recently carried on between
Mr. Spencer and Mr. Harrison was closed by the former in an article
entitled "Last Words about Agnosticism and the Religion of Humanity,"
which appeared in the "Nineteenth Century" for November, 1884. This
drew my attention to a passage in Mr. Spencer's "Essays," which he
has reproduced in his late article for the purpose of repeating his
position against some of the misrepresentations which he complains
had been made of it by Mr. Harrison. I have nothing to do with the
controversy between these two gentlemen, or with any of the arguments
which Mr. Spencer's opponents, be they churchmen or laymen, have
employed against him. I take the passage as he has quoted it from his
"Essays," for the purpose of making his agnostic views the subject of
a more extended commentary than I had bestowed on them in my previous
chapter, in writing which I had before me only a passage contained in
his "Biology." There is no occasion, however, for altering a word of
what I had previously written; for, on a comparison of his position as
given in the "Biology," and that given in the "Essays," it appears very
plainly that I had not misunderstood him. But as the passage in the
"Essays" displays much more fully the peculiar reasoning by which he
supports his agnostic philosophy, I should not do justice to him or to
my readers if I did not notice it. The passage is the following:
Public-domain text, read in full here on John Shaqi.
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