Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
Mr. Grote has further mentioned a very striking fact, which is, that
before the Christian era, the Demiurgus of Plato was received by the
Hellenizing Jews at Alexandria as a conception kindred to the God of
Moses. His statement, in substance the same as that previously made by
a Continental critic, Gfrörer, is so interesting and important that
I quote his words: "But though the idea of a pre-kosmic Demiurgus
found little favor among the Grecian schools of philosophy before
the Christian era, it was greatly welcomed among the Hellenizing Jews
at Alexandria, from Aristobulus (about B. C. 150) down to
Philo. It formed the suitable point of conjunction between Hellenic
and Judaic speculation. The marked distinction drawn by Plato between
the Demiurgus, and the constructed or generated Kosmos, with its
in-dwelling gods, provided a suitable place for the Supreme God of the
Jews, degrading the pagan gods by comparison. The 'Timæus' was compared
with the book of Genesis, from which it was even affirmed that Plato
had copied. He received the denomination of the Atticising Moses--Moses
writing in Attic Greek. It was thus that the Platonic 'Timæus' became
the medium of transition from the polytheistic theology, which served
as philosophy among the early ages of Greece, to the omnipotent
monotheism to which philosophy became subordinated after the Christian
era."[102]
Perhaps there is no more remarkable fact than this in the whole history
of philosophical speculation. Possibly Mr. Spencer would say that it
adds another proof to his ghost-theory. But the important fact is that
Plato's Demiurgus partakes in no degree of the ghost idea, and, instead
of being a modification of that idea, is an original and perfectly
independent conception. The Demiurgus of Plato is not a chief spirit
evolved in imagination out of a hierarchy of spirits. He is himself the
originator and fashioner of the gods, of whom he makes use as ministers
in the formation of the bodies of the primitive men, after he has
himself formed the souls which are to inhabit them for a season.
Public-domain text, read in full here on John Shaqi.
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