Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
around the sun, and their relations to that central body and to each
other, are not the result of any antecedent law which gradually evolved
this particular plan, but that the plan itself was primarily designed
and executed as one on which the law of gravitation could operate
uniformly, and so as to prevent any disturbance in the relations of the
different bodies to each other.[105]
An illustration will help to make the meaning of this apparent. Let
us suppose a human artificer to project the formation of a complex
mechanism, in which different solid bodies would be made to revolve
around a central body; and let us imagine him to be situated outside
of the earth's attraction, so that its attraction would not disturb
him. He would then have to consider the law of gravitation only in
reference to its operation among the different bodies of his machine;
and he would adjust their relative distances, weights, and orbits of
revolution around the central body, so that the law of gravitation,
instead of producing dislocation and disturbance, would bind the
whole together in a fixed system of movement, by counteracting the
centrifugal tendency of a revolving body to depart from its intended
orbit, and at the same time relying on the effect of the two forces in
preventing the revolving bodies from falling into the center or from
rushing off into the endless realms of space.
This is what may well be supposed to have taken place in the formation
of the solar system, for it is consistent with the law which must have
preceded the existence of that system. We can not suppose that the law
of gravitation was itself a mere result of the relative distances,
magnitudes, and orbits of the different bodies. This supposition would
make gravitation not a law, but a phenomenon. We do indeed arrive at
the existence of the law of gravitation by observing the actions of
the bodies which compose the solar system; in other words, we discover
the law that holds them together, by observing their actions. But we
should entirely reverse the proper process of reasoning, if we were to
conclude that the law of gravitation is a phenomenon resulting from
an arrangement of certain bodies according to a certain plan. The
discoveries of astronomy, on the contrary, should lead us to regard
gravitation as a universal law, which existed before the existence of
the bodies which have been subjected to it. This is the only way in
which our inquirer could reason in regard to the formation of the solar
system, whether he supposed its plan to have been a special creation,
or to have been evolved out of a nebulous vapor by the operation of
the laws of motion or any other laws. Reasoning upon the hypothesis
that the law of gravitation existed before there were any bodies for
it to operate upon, or, in other words, that it had become in some
way an ordained or established principle by which all bodies would be
governed, he would have the means of understanding the adaptation of
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