Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
SOPHEREUS. I presume you do not mean to ask how I suppose
chaotic matter came to exist. Its origin is one thing--its condition
is another. In regard to its condition, it seems very plain that there
was a period when diffused matter had not received the impress of the
qualities or been subjected to the laws which we now recognize. Take
the Mosaic hypothesis, where it speaks of the earth, for example, as
"without form and void." In this terse expression, there is embraced
the idea of a condition of matter without qualities, properties, or
laws; lying in an utterly crude state, waiting to receive the impress
of the divine will. The laws of motion have not begun to operate upon
it; the laws of chemical combination have not been applied to it. It
is a rational conclusion that this was the condition of things in that
remote period of eternity before the solar system was formed. Chaos,
then, was the condition of primeval matter before it had received the
fixed properties that were afterward to belong to it, and before the
laws that were ever afterward to govern it had been ordained. Lying in
this utterly crude state, without tendencies, without combinations,
without definite motion, floating in the universe without fixed form or
qualities, it awaits the action of the Infinite Power. It pleases that
power, out of its illimitable resources, to bestow upon this chaotic
matter certain properties, and to subject it to certain laws. One of
these properties is that its particles shall attract one another by a
certain force; one of these laws is that this force shall operate by an
invariable and fixed rule of direct action, and by an invariable and
fixed rule of diminution, according to the distance of the particles
from each other; and another law is that a body projected into space,
by any force, shall continue to move in a straight line until and
unless it is deflected from that line by some other force. There
are, too, chemical properties belonging to matter as we know it, by
which it takes on certain combinations and undergoes modifications
and arrangements of its particles. All these properties, qualities,
and laws--these unavoidable methods of action--must have been imposed
upon the chaotic matter at some time by a power competent to establish
them, and to put them in operation. But the laws and the methods of
their operation do not account for the PLAN on which the solar
system has been formed, consisting of different bodies of such shapes,
dimensions, and relative distances, that the laws, when applied to
them, will produce the wonderfully exact and perpetual movements which
the telescope reveals. That PLAN is a _creation_, for which we
must look to something more than the laws and properties of matter; and
we can only find it in the will and purposes of the infinite artificer
who devised the laws by which this mechanism was to be governed after
it had been made, and who has so made it that it would be governed by
them.
Public-domain text, read in full here on John Shaqi.
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