Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
their wisest and greatest men. They gave to them a commission that
was restricted by nothing but the practical necessity of framing
a government that would unite the requirements of power with the
requirements of liberty. The result was the Constitution of the United
States--a system of government that was, within the limitations of
certain practical necessities, both in its fundamental principles and
in many of its details, the deliberate choice and product of certain
leading minds, aided by the public consent, to a degree that is almost
unparalleled in the formation of political institutions. After it had
gone into operation, it was believed that the requirements of liberty
had not been sufficiently regarded, and it was directly and purposely
modified by the intervention of the collective will of the whole
people. And when I turn to the history of philosophies, of religions,
of the fine arts, or of the mechanical arts, I find everywhere traces
of the force of individual genius, of the direct intervention of
individual wills, and of the power of men to cause new systems of
thought and action to come into existence, and to create new objects of
admiration or utility. In regard to languages, I have read a good deal
about the controversy concerning their origin, but I have observed one
thing to be very apparent: whether the gift of articulate speech was
bestowed on man, when he had become a distinct being, in a manner and
for a purpose which would distinguish him from all the other animals,
or whether it became a developed faculty akin to that by which other
animals utter vocal sounds intelligible to those of their species, it
is certain that in man there is a power of varying his vocal utterances
at pleasure, which is possessed by no other creature on this earth.
The expansion of languages, therefore, the coinage of new words,
the addition of new inflections, the introduction of new shades of
meaning, the method of utterance which is called pronunciation, and
the different dialects of the same tongue, are all matters which have
been under the control of individuals dwelling together, and have all
resulted from the arbitrary determination of more or less numerous
persons, followed by the great mass of their nation, their race, or
their tribe. Even when a new and third language has been formed by
the contact of two peoples speaking separate tongues, we may trace the
same arbitrary adoption of parts of each separate tongue, in the first
beginning of the fusion, and the new language consequently exhibits a
greater or a less predominance of the characteristics of one of its
parent tongues, according as the one population has compelled the other
to adopt the greater part of its peculiar modes of speech.
KOSMICOS. You have gone over a good deal of ground, but now
what do you infer from all this, supposing that you have taken a right
view of the facts?
Public-domain text, read in full here on John Shaqi.
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