Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
You will see, therefore, that the idea of a Creator, fashioning a
type of animal organism, or making a commencement of organic life, is
excluded by this great philosopher, although he does concur in the main
in Darwin's general explanation of the mode in which one organism is
evolved out of a pre-existing organism. He goes much farther, because
his system of universal evolution embraces the elements out of which
any organic life whatever has been developed, and negatives the idea
of any absolute commencement of anything whatever. He begins with the
original molecules of organizable matter. By modifications induced
upon modifications these become formed, by their inherent tendencies,
into higher types of organic molecules, as we see in the artificial
evolution effected by chemists in their laboratories; who, although
they are unable to form the complex combinations directly from their
elements, can form them indirectly through successive modifications
of simpler combinations, by the use of equivalents. In Nature, the
more complex combinations are formed by modifications directly from
the elements, and each modification is a change of the molecule into
equilibrium with its environment, subjecting it, that is to say, to
new conditions. Then, larger aggregates, compound molecules, are
successively generated; more complex or heterogeneous aggregates arise
out of one another, and there results a geometrically increasing
multitude of these larger and more complex aggregates. So that by the
action of the successive higher forms on one another, joined with the
action of the environing conditions, the highest forms of organic
molecules are reached. Thus in the early world, as in the modern
laboratory, inferior types of organic substances, by their mutual
actions under fit conditions, evolved the superior types of organic
substances, and at length ended in organizable protoplasm. Now, let
me read to you Mr. Spencer's description of the mode in which the
substance called "protein" becomes developed into organic life. "And
it can hardly be doubted," he says, "that the shaping of organizable
protoplasm, which is a substance modifiable in multitudinous ways
with extreme facility, went on after the same manner. As I learn
from one of our first chemists, Prof. Frankland, protein is capable
of existing under probably at least a thousand isomeric forms; and,
as we shall presently see, it is capable of forming, with itself
and other elements, substances yet more intricate in composition,
that are practically intricate in their varieties of kind. Exposed
to those innumerable modifications of conditions which the earth's
surface afforded, here in amount of light, there in amount of heat,
and elsewhere in the mineral quality of its aqueous medium, this
extremely changeable substance must have undergone, now one, now
another, of its countless metamorphoses. And to the mutual influences
of its metamorphic forms, under favoring conditions, we may ascribe
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