Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
by what you call evolution. The reproductive faculty of the males and
the females of this distinct and peculiar animal is limited to the
generative reproduction of individuals of the same type, by a sexual
union of two individuals of that type. Their progeny, in successive
generations, may be marked by adventitious and slowly acquired
peculiarities; but unless there can be found some instance or instances
in which the process of modification has resulted in an animal which
we must regard as an 'essentially new creature--a new species--what
becomes of the auxiliary evidence which is supposed to be derived
from the effects of interbreeding between those individuals which
can interbreed? I lose all hold upon the theory of evolution, unless
I can have some proof that natural and sexual selection have overcome
the barriers against a sexual union among animals which are divided
into males and females of the several species, each of which is placed
under a law of procreation and gestation peculiar to itself, and never
produces any type but its own.
KOSMICOS. You wander from the principle of evolution. I
have to be perpetually restating it. Observe, then, that there are
multitudes of facts which warrant the belief that, starting with
any one kind of animal organism, however peculiar and distinct, the
struggle for existence among the enormous number of individuals of
that animal becomes most intense, and a furious battle is constantly
going on. The best-appointed males, in the fierceness of the strife
for possession of the females, develop new organs and powers, or their
original organs and powers are greatly enhanced. Their descendants
share in these modifications; and the modifications go on in a
geometrical ratio of increase through millions of years, until at
some time there is developed an animal which differs absolutely from
its remote progenitors which were away back in the remote past, and
which began the struggle for individual life and the continuation
of their species or their race in a condition of things which left
the fittest survivors the sole or nearly the sole propagators of new
individuals. This struggle for existence may have begun--probably
it did begin--before the separation of the sexes, when the organism
was unisexual or even asexual. That is to say, there may have been,
and there probably was, an organism which multiplied with enormous
rapidity, without the bisexual method of reproduction. The vast
multitude of such individuals would lead to the destruction of the
weakest; the strong survivors would continue to give rise to other
individuals, modified from the original type, until at length, by
force of this perpetual exertion and struggle and the survival of the
fittest, modifications of the method of reproduction would ensue, and
the bisexual division would be developed and perpetuated.
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