Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
"But since he [man] attained to the rank of manhood he has diverged
into distinct races, or, as they may be more fitly called, sub-species.
Some of these, such as the negro and European, are so distinct that,
if specimens had been brought to a naturalist without any further
information, they would undoubtedly have been considered by him as
good and true species. Nevertheless, all the races agree in so many
unimportant details of structure and in so many mental peculiarities,
that these can be accounted for only by inheritance from a common
progenitor; and a progenitor thus characterized would probably deserve
to rank as man. It must not be supposed that the divergence of each
race from the other races, and of all from a common stock, can be
traced back to any one pair of progenitors. On the contrary, at every
stage in the process of modification all the individuals which were in
any way better fitted for their conditions of life, though in different
degrees, would have survived in greater numbers than the less well
fitted. The process would have been like that followed by man, when he
does not intentionally select particular individuals, but breeds from
all the superior individuals and neglects the inferior. He thus slowly
but surely modifies his stock, and unconsciously forms a new strain.
So with respect to modifications acquired independently of selection,
and due to variations arising from the nature of the organism and the
action of the surrounding conditions, or from changed habits of life,
no single pair will have been modified much more than the other pairs
inhabiting the same country, for all will have been continually blended
through free intercrossing."[114]
The meaning of this is that if you go back to the period when an
animal, by the slow process of modification which was continually
operating among the preceding organisms, had been raised to the
present state of man, and then follow out the divergencies into the
distinct races of men, those divergencies would not have occurred in
consequence of any one pair having been modified much more than the
other pairs inhabiting the same country, but all the individuals would
have undergone a continually blending process through unrestrained
intercrossing; and those individuals of both sexes, who became in
a superior degree fitted for their conditions of life, would have
survived in greater numbers than the less well fitted, and would have
transmitted to their posterity those peculiarities which tended at last
to produce different races of the human family. So that the notion of a
single pair of the negro variety, or of a single pair of the Caucasian
variety, formed and completed as an independent stock, is not necessary
to account for these varieties.
Public-domain text, read in full here on John Shaqi.
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