Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
VII. The Lemuridæ. This branch of the placental mammals is now actually
represented by only a few varieties. The early progenitors of those
which still exist are placed by Darwin in the series intermediate
between the Quadrumana and the Simiadæ; and according to Huxley they
were derived from the lowest, smallest, and least intelligent of the
placental mammalia.
VIII. The Simiadæ. This is the general term given by naturalists to the
whole group of monkeys. From the Lemuridæ to the Simiadæ we are told by
Darwin that "the interval is not very wide." Be it wider or narrower,
it would be satisfactory to know whether the gradations by which the
former became the latter are established by anything more than general
speculation.
IX. The Catarrhine, or Old-World Monkeys. These are the great stem
or branch of the Simiadæ which became the progenitors of man. His
immediate progenitors were "probably" a group of monkeys called by
naturalists the Anthropomorphous Apes, being a group without tails or
callosities, and in other respects resembling man. While this origin of
man is gravely put forward and maintained with much ingenuity, we are
told that "we must not fall into the error of supposing that the early
progenitor of the whole Simian stock, including man, was identical
with, or even closely resembled, any existing ape or monkey."[40] So
that somewhere between the early progenitor of the whole Simian stock
and all that we know of the monkey tribe, there were transitions and
gradations and modifications produced by natural and sexual selection
which we must supply as well as we can.
X. Man. We have now arrived at "the wonder and glory of the universe,"
and have traced his pedigree from a low form of animal, in the shape
of an aquatic worm, through successive higher forms, each developed
out of its predecessor by the operation of fixed laws, and without the
intervention of any special act of creation anywhere in the series,
whatever may have been the power and purpose by and for which existence
was given to the first organized and living creature, the aquatic worm.
Speaking of man as belonging, from a genealogical point of view, to the
Catarrhine, or Old-World stock of monkeys, Mr. Darwin observes that "we
must conclude, however much the conclusion may revolt our pride, that
our early progenitors would have been properly thus designated."[41]
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