Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
4. _Embryonic Development._--From the human ovule, which is said to
differ in no respect from the ovule of other animals, into and through
the early embryonic period, we are told that the embryo of man can
hardly be distinguished from that of other members of the vertebrate
kingdom. It is not necessary to repeat the details of the resemblance,
which are undoubtedly striking, because they show a remarkable
similarity between the embryo of man and that of the dog and the ape,
in the earlier stage of the development, and that it is not until quite
in the later stages of development that the three depart from each
other, the difference between the young human being and the ape being
not so great as that between the ape and the dog. We may, of course,
accept Prof. Huxley's testimony that "the mode of origin [conception?]
and the early stages of the development of man are identical with those
of the animals immediately below him in the scale; without a doubt, in
these respects, he is far nearer to the apes than the apes are to the
dog."[48]
5. _Rudiments._--This is a somewhat obscure branch of the proofs, which
requires a more detailed examination in order to appreciate its bearing
on the general theory of evolution. A distinction is made between
rudimentary and nascent organs. The former are absolutely useless to
their possessor--such as the mammæ of male quadrupeds, or the incisor
teeth of ruminants, which never cut through the gums--or else they are
of such slight service to their present possessors that they can not be
supposed to have been developed under the conditions which now exist.
These useless, or very slightly useful, organs in the human frame,
are supposed to have been organs which had an important utility in
the lower animals from which man is descended, but, by disuse at that
period of life when the organ is chiefly used, and by inheritance at a
corresponding period of life, they became of less and less utility in
the successive animals that were evolved out of the preceding forms,
until they sank into the condition of useless appendages, although
perpetuated by force of the derivation of one species of animal from
another, caused by the operation of the laws of natural and sexual
selection. Nascent organs, on the other hand, are those which, though
not fully developed to their entire capability, are of high service to
their possessor, and may be carried to a higher degree of utility. One
of the characteristics, as it is said, of rudimentary organs, is that
they often become wholly suppressed in individuals, and then reappear
occasionally in other individuals, through what is called reversion,
or a return to ancestral peculiarities.[49] We are told that "not one
of the higher animals can be named which does not bear some part in a
rudimentary condition; and man forms no exception to the rule."[50]
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