Creative Intelligence: Essays in the Pragmatic AttitudeDewey, John
Philosophy
Creative Intelligence: Essays in the Pragmatic Attitude
Dewey, John
Philosophy; Pragmatism
Sec. 4. The real evolution in such cases of the coming of a new commodity
or a new instrument into common and established use is an evolution of a
more radical, more distinctly epigenetic type than the pictured stories
of the encyclopaedia-maker serve to suggest. At each forward step the
novelty makes possible not merely satisfactions more adequate as
measured by existing requirements or more economical in terms of cost,
but new satisfactions also for which no demand or desire before existed
or could possibly exist--satisfactions which, once become habitual, make
the contentment of former times in the lack of them hard to understand
or credit. And indeed the story is perhaps never quite one-sided; the
gain we reckon is perhaps never absolutely unmixed. There may be,
perhaps must in principle be, not only gain but loss. The books we read
have lost something of the charm of the illuminated manuscript; our
compositors and linotypers, it may be, have forgotten something of the
piety and devotion of the mediaeval scribe and copyist. So everywhere in
industry the machine depreciates and pushes out the skilled artisan and
craftsman, summoning into his place the hired operative whose business
is to feed and serve instead of to conceive and execute. For cheapness
and abundance, for convenience of repair and replacement we everywhere
sacrifice something of artistic quality in the instrumentalities of life
and action and something of freedom and self-expression in the
processes of manufacture. Thus again, to change the venue, there are
those who miss in democratic government or in an ethical type of
religion the poignant and exalting spiritual quality of devotion to a
personal sovereign or a personal God. Whatever one's judgment may be in
particular cases, there can be no reason for disputing that in
epigenetic or creative evolution there is, in a sense, loss as well as
gain. There is no more reason for supposing that all that was wholesome
or ennobling or beautiful in an earlier function _must_ somehow have its
specific compensation in kind infallibly present in the new than for
supposing that all that is desirable in the new must surely have been
present discernibly or indiscernibly in the old.
Public-domain text, read in full here on John Shaqi.
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