Creative Intelligence: Essays in the Pragmatic AttitudeDewey, John
Philosophy
Creative Intelligence: Essays in the Pragmatic Attitude
Dewey, John
Philosophy; Pragmatism
books, and "social" intercourse, the shares of income we expend upon
them or the marginal prices we are content to pay express the original
strength of separate and unmodified extra-market interests? On the
contrary we have paid in the past what we have had to pay, what we have
deemed just and reasonable, what we have been willing experimentally to
hazard upon the possibility of the outlay's proving to have been worth
while. In these twilight-zones of indetermination, cost as well as
other factors of supply have had their opportunity. Shall we
nevertheless insist that our "demands" are _ideally_ fixed, even though
in fallible human fact they are more or less indistinct, yielding and
modifiable? On the contrary they are "in principle and for the most
part" indeterminate and expectant of suggested experimental shaping from
the supply side of the market. It is less in theory than in fact that
they have a salutary tendency (none too dependable) toward rigidity.
CONCLUSION
Sec. 19. The argument may now be summarily reviewed.
I. How are we to understand the acquisition, by an individual, of what
are called new economic needs and interests? Except by a fairly obvious
fallacy of retrospection we cannot regard this phenomenon as a mere
arousal of so-called latent or implicit desires. New products and new
means of production afford "satisfactions" and bring about objective
results which are unimaginable and therefore unpredictable, in any
descriptive fashion, in advance. In a realistic or empirical view of the
matter, these constitute genuinely new developments of personality and
of social function, not mere unfoldings of a preformed logical or vital
system. "Human nature" is modifiable and economic choice and action are
factors in this indivisible process (Sec.Sec. 2-4). Now "logically" it would
seem clear that unless a new commodity is an object of desire it will
not be made or paid for. On the other hand, with equal "logic," a _new_
commodity, it would seem, _cannot_ be an object of desire because all
desire must be for what we already know. We seem confronted with a
complete _impasse_ (Sec. 5). But the _impasse_ is conceptual only. We have
simply to acknowledge the patent fact of our recognition of the new as
novel and our interest in the new in its outstanding character of
novelty. We need only express and interpret this fact, instead of
fancying ourselves bound to explain it away. It is an interest not less
genuine and significant in economic experience than elsewhere (Sec.Sec. 6, 7).
Its importance lies in the fact that it obliges us to regard what is
called economic choice not as a balancing of utilities, marginal or
otherwise, but as a process of "constructive comparison." The new
commodity and its purchase price are in reality symbols for
alternatively possible systems of life and action. Can the old be
relinquished for the new? Before this question is answered each system
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