A similar thought underlies Croce's division of the Practical into the two spheres of the Economic and the Ethical. "The economic activity is that which wills and effects only what corresponds to the conditions of fact in which a man finds himself; the ethical activity is that which, although it correspond to these conditions, also refers to something that transcends them. To the first correspond what are called individual ends, to the second universal ends; the one gives rise to the judgment concerning the greater or less coherence of the action taken in itself, the other to that concerning its greater or less coherence in respect to the universal end, which transcends the individual.[69] Utilitarianism is according to Croce an attempt to reduce the Ethical to the Economic form, although the utilitarians as men attempt in various ways to make a place for that distinction which as philosophers they would suppress. "Man is not a consumer of pleasures. He is a creator of life." With this claim of the distinctive, synthetic, character of the moral consciousness and of the impossibility of testing the worth of ideals by cosmic laws, or by gratification of particular wants as measured by pleasure, I have no issue. The analysis of the moral judgment made above points out just how it is that good is synthetic. It is synthetic in that it represents a measuring and valuing of ends--instinctive and imagined, individual and social--against each other and as part of a whole to which a growing self corresponds. It is synthetic in that it represents not merely a process of evaluating ends which match actually defined desires, but also a process in which the growing self, dissatisfied with any ends already in view, gropes for some new definition of ends that shall better respond to its living, creative capacity, its active synthetic character. Good is the concept for just this valuing process as carried on by a conscious being that is not content to take its desire as ready made by its present construction, but is reaching out for ends that shall respond to a growing, expanding, inclusive, social, self. It expresses value _as_ value. Value _as value!_ not as being; nor as independent essence; nor as anything static and fixed. For a synthetic self, a living personality, could find no supreme value in the complete absence of valuing, in the cessation of life, in the negation of that very activity of projection, adventure, construction, and synthesis in which it has struck out the concept good. A theory of ethics which upholds the synthetic character of the good may be criticized as being not synthetic enough if it fails to see that on the basis of the mutual determination of percepts and concepts, of self and objects, the synthetic character of the process must be reflected in the ultimate meaning of the category which symbolizes and incorporates the process.