[75] G.E. Moore, _Ethics_, Ch. III. [76] Dewey and Tufts, _Ethics_, pp. 334 f. [77] _Methods of Ethics_, p. 380. [78] _Individualism_, 55, 61, 62. [79] Lectures III and IV, especially 175, 176, 235-39. [80] Pp. 111 ff., 172-75, 329 ff. [81] Pp. 73, 186, 236, 261 f., 267, 269. [82] 124, 182, 301. [83] 263 ff., 123. [84] Pp. 180, 241. [85] P. 180. [86] Art and religion have doubtless their important parts in embodying values, or in adding the consciousness of membership in a larger union of spirits, or of relation to a cosmic order conceived as ethical, but the limits of our discussion do not permit treatment of these factors. [87] Cf. my paper, "Goodness, Cognition, and Beauty," _Journal of Philosophy, Psychology, and Scientific Methods_, Vol. IX, p. 253. [88] Cf. Thorndike, _The Original Nature of Man_; S. Freud, _Die Traumdeutung_, _Psychopathologie des Alltagsleben_, etc.; McDougall, _Social Psychology_. [89] _The Journal of Philosophy, Psychology, and Scientific Methods_, Vol. IX, p. 256. [90] Cf. Plato, _Republic_, IX, 571, 572, for an explicit anticipation of Freud. [91] This "new psychology" is not so very new. [92] Cf. Hocking, _The Meaning of God in Human Experience_, for the most recent of these somnambulisms. But any idealistic system will do, from Plato to Bradley. [93] Cf. James, _The Varieties of Religious Experience_. [94] Cf. Jane Harrison, _Ancient Art and Ritual_. [95] Cf. my paper, "Is Belief Essential in Religion?", _International Journal of Ethics_, October, 1910. [96] "Metaphysics," _Book Lambda_. [97] This is accomplished usually by ignoring the differentia of the term of religion, and using it simply as an adjective of eulogy, as in the common practice the term "Christian" is made coextensive with the denotation of "good," or "social." For example, a "Christian gentleman" can differ in no discernible way from a gentleman not so qualified save by believing in certain theological propositions. But in usage, the adjective is simply tautologous. Compare R. B. Perry, _The Moral Economy_; E. S. Ames, _The Psychology of Religious Experience_; J. H. Leuba, _A Psychological Study of Religion_; H. M. Kallen, _Is Belief Essential in Religion?_ [98] The condition of England and Germany in the present civil war in Europe echoes this situation. [99] Cf. _Republic_, Books V and VI. [100] Cf. _Winds of Doctrine_ and _Reason in Common Sense_. TRANSCRIBER'S NOTES 1. Passages in italics are surrounded by _underscores_. 2. Punctuation has been normalized. As well as obvious misprints have been corrected. 3. The original text includes Greek characters. For this text version these letters have been replaced with transliterations. 4. The word "Phoenicians" uses an "oe" ligature in the original.