Cremation of the Dead: Its History and Bearings Upon Public HealthEassie, William
History
Cremation of the Dead: Its History and Bearings Upon Public Health
Eassie, William
Cremation -- History; Funeral rites and ceremonies
The procession started at about 7 P.M. The bier, composed of
two long pieces of bamboo, with a couple of cross-pieces, and
covered with a rich white shawl, was upheld by the deceased's
eldest brother and three of his most intimate friends and
relatives. The sacred fire, which had been kindled with due
ceremonies at the house, was carried in front in a brazen vessel
by the deceased's son. The funeral was largely attended, not
only by members of his own caste, but by those of other castes
and denominations. When the procession reached Sonapore the bier
was placed on the ground while the pyre was being constructed.
Men with short crowbars made six holes in the earth, and in each
of these was placed a rough piece of timber about four or five
feet high. The posts, ranged two and two, were about a yard
distant from each other. Three logs about six feet long each
were placed on pieces of wood between each pair of uprights,
so as to allow a free draught under the whole. A number of
smaller logs were placed on these large ones, and were covered
with sandal-wood, which made a sort of bed for the reception
of the body. While this was being done, a number of torches
of sandal-wood were being carefully ignited by the deceased's
son at the sacred fire, which he had brought with him for the
purpose. Prayers were said while the ignition was in progress.
All being ready, the bier was brought to the side of the pyre,
and the body was divested of all covering, except a cloth around
the loins. It was then lifted on to the pyre, which was by
this time between three and four feet high. The upright posts
confined the body on either side, and prevented the possibility
of its rolling off. Small blocks of sandal-wood, of various
lengths--from six inches to two feet--were placed lightly on
the body. The deceased's son then took a brazen vessel full of
water, and carefully sprinkled a circle on the earth around the
funeral pile. He next seized a brand from the sacred fire, and
applied it to some dried leaves, or similar combustibles, placed
under the pyre. That did not set fire to the pyre, however,
and was not intended to be more than a compliance with the
ceremonial; the brand was red, but not blazing, and a spark or
two only fell from it. The relatives were then, as is usual in
such cases, led away from the pyre by the friends around, so
as to spare their feelings as much as possible. When they were
taken a few yards off, and their backs turned to the pyre, large
logs, similar to those at the base, were placed over the body,
which now became completely concealed--all but the feet, which
were left exposed either by accident or design. The friends
applied matches to the sandal-wood brands, and, when they
blazed up, set fire to the combustibles.
Public-domain text, read in full here on John Shaqi.
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