"Let us pray," said Barton Stone, coming forward with uplifted hands at the conclusion of the hymn; but Gilcrest arose, and, arresting him, stood facing the assembly. "Brethren," he said, "before we pray, allow me a few words. I have been a professor of religion for over forty years, and for twenty years of this time I was identified with this church. My walk was orderly, my conversation seemly. I gave tithes of all that I possessed, I was instant in season and out of season, and ever jealous for the well-being of the church. In things outward and, I thought, in things spiritual, I was a Christian; and though I was as self-righteous as any Pharisee, I was not a hypocrite, for I was self-deceived. In all these years I was as Simon the sorcerer, still 'in the gall of bitterness and the bond of iniquity,' having neither part nor lot in true Christianity. But, brethren, the Lord in his mercy did at last reveal unto me the dark places of my soul wherein lurked pride, prejudice, vindictiveness, and all uncharitableness; and, like the publican, I cried, 'God be merciful to me, a sinner!' "For several years I have had at times an idea that in the position taken by this church in 1803, you were perhaps right and I wrong. A sermon by a strange preacher in a distant county last June further tended to convince me of this; but still I struggled with stubborn hardihood against the truth that was threatening to crush me. It was reserved for the Lord's own stroke to smite the rock and bring forth the sweet waters of repentance and confession. To-day I am here not so much because I have surrendered one jot or tittle of my former doctrinal tenets, as because of the conviction that no system of dogma, however true and logical, is of importance compared to this, that the professed followers of Jesus Christ should be a united people. I now see that whether the doctrines formulated by Calvin or those promulgated by Arminius be true, the acceptance of either interpretation of these disputed points does not constitute the vital essence of salvation. They are but matters of opinion, instead of the one supreme article of saving faith--belief in the redeeming efficacy of the sacrifice upon Calvary. "As I now understand the position taken by this congregation in 1803, I see that so far as it may be considered a distinctive religious movement, it is distinctive only in its denial of the binding authority of human organizations, and in its renunciation of humanly devised creeds as unscriptural and as opposed to the simplicity and unity of Christian people. Therefore, leaving out of the question all matters of opinion upon doctrinal theology, and standing, as you do, upon the one sure foundation-stone, faith in and reliance upon our crucified Redeemer, I come to you to-day, begging forgiveness for my opposition and vindictiveness, and asking that my own and my wife's name be replaced upon your church book, and that we be restored to your fellowship."