"I hardly know what to reply," said Stone. "Many things connected with this revival are mystifying to me; and, besides," he went on, smilingly, "your question places me in an embarrassing position, as, you know, I was largely instrumental in starting the meeting at this place. If I say I do not believe that these manifestations are conducive to good, you, Henry, I can see by the quickening sparkle in your eye, will immediately impale me upon one horn of my dilemma by asking me why, after seeing a similar excitement at the southern Kentucky revival, I should help to start this one. And if I say I do not believe that these manifestations are the work of God, there sits Abner, ready to confound me with arguments, psychological, philosophical and common-sensical. So what am I to answer?" "But, Stone," Abner exclaimed, "you surely do not deny the work of the Spirit in conversion, do you?" "Certainly not," Stone replied. "The Bible plainly teaches that without the unceasing instrumentality of the Holy Spirit there can be no real conversion; but nowhere in the Bible can I find it taught that we should seek in supernatural signs and special revelations, rather than in the clear and unchangeable testimonies and promises of the gospel, for evidence of our acceptance with God. In fact, I can find in the New Testament no account of any miraculous manifestation being sent for the sole purpose of converting any one, although there are instances where a miracle did attend the conversion." "What about Paul?" "The voice and the great light were, I think, sent more for the purpose of making him an apostle than for the purpose of converting him." Abner smiled. "You certainly dispose of Paul's case in a cool, offhand way; but how about the 'Philippian jailer'?" "You misunderstand me," said Stone; "whether Paul and the Philippian jailer were miraculously converted or not, I am not prepared to say. My statement was, that when a miracle did accompany any case of conversion, it was sent for some other purpose. Incidentally the miracle may have converted the jailer, but I do not think it was sent for that purpose." "Then, in the name of reason and common sense, what do you think it was sent for?" asked Dudley. "To free the two apostles. Through their imprisonment the gospel was enchained. For example, suppose some malicious boy hurls a stone to break a neighbor's window, and, in so doing, hits some one inside the house. He did not therefore throw the stone for the purpose of hitting the person, did he?" "You're a Stone too many for me," laughed Abner. "Your subtle reasonings and hair-splitting distinctions are too much for me to attempt to disprove, on such a broiling hot day as this." "Brother Stone! Brother Stone!" shouted a voice from the brow of the hill back of them. Looking up, they espied among the trees a man waving and beckoning.