THE WAITING-TIME The Cane Ridge revival of the August before had been followed by many others of a similar nature throughout the country. Although there was much that was fanatical and grotesque in these meetings, much good was undoubtedly accomplished. With all the fanaticism, there was in them the wholesome leaven of gospel truth which did much to arouse the churches from their deathlike indifference. Better than this, the revivals were a bond of union between the different religious sects; for, in the prevalence of enthusiasm, even such rigid upholders of creed as Gilcrest and Landrum felt more concern about the salvation of their children than about the tenets of their church. In fact, from the beginning of the awakening, Books of Discipline and Confessions of Faith had been gathering dust, and soon would have been completely lost to view, had not the more strenuous churchmen at last in alarm put forth their hands to stay their tottering ark of creed, mistaking it for the ark of God. But though for a time the orthodox element held its peace, apparently well pleased to see members of other denominations joining cordially in the revivals, each sect finally became fearful lest other churches might draw away disciples from its own ranks. The tocsin was sounded, "'To your tents, O Israel!' Our creed is in jeopardy! There must be no more union meetings!" Thus the old denominational war waged with renewed fierceness. Though Barton Stone was, like John, gentle and tender, yet he was also, like Paul, ready at need to wield the double-edged sword of logic and truth to cut down sophistry and combat unbelief. Therefore, to those dominated by sectarianism, as well as to the indifferent and the scoffer, his work was unacceptable; but between the high-water mark of orthodoxy and the low-water mark of willful unbelief, there were many who heard him gladly. His June appointment at Cane Ridge was an occasion never to be forgotten by those present. Indeed, his sermon that day was well calculated to make the more orthodox members of the congregation writhe in their seats. He chose as his text the familiar sixteenth verse of the third chapter of John, announcing at the same time that his topics would be God's love as manifested in the gift of his Son; the gospel, the power of God unto salvation; faith, the first requisite, which all who willed might have. Stone began by portraying, forcibly and tenderly, the love of God, emphasizing the fact that "he willed not that one of his creatures should perish." His love included the whole world, and Christ, instead of being surety for an elect few only, had satisfied the demands of the Father's love by dying for all mankind. Thus "by the righteousness of one the free gift came upon all men unto justification," and Christ, by office, became the Saviour, not of a few only, but of all who would accept him.