Derision and depreciation show the same expressions as defiance and
spite, but in a lesser degree. They all give the penologist a good deal
to do, and those defendants who show defiance and spite are not unjustly
counted as the most difficult we have to deal with. They require, above
all, conscientious care and patience, just indeed because not rarely
there are innocents among them. This is especially so when a person many
times punished is accused another time, perhaps principally because of
his record. Then the bitterest defiance and almost childish spite takes
possession of him against “persecuting” mankind, particularly if, for
the nonce, he is innocent. Such persons turn their spite upon the judge
as the representative of this injustice and believe they are doing their
best by conducting themselves in an insulting manner and speaking only a
few defiant words with the grimmest spite. Under such circumstances it
is not surprising that the inexperienced judge considers these
expressions as the consequences of a guilty conscience, and that the
spiteful person may blame himself for the results of his defiant
conduct. He therefore pays no more attention to the unfortunate. How
this situation may lead to an unjust sentence is obvious. But whether
the person in question is guilty or not guilty, it is the undeniable
duty of the judge to make especial efforts with such persons, for
defiance and spite are in most cases the result of embitterment, and
this again comes from the disgusting treatment received at the hands of
one’s fellows. And it is the judge’s duty at least not to increase this
guilt if he can not wipe it away. The only, and apparently the simplest,
way of dealing with such people is the patient and earnest discussion of
the case, the demonstration that the judge is ready carefully to study
all damaging facts, and even a tendency to refer to evidence of
innocence in hand, and a not over-energetic discussion of the man’s
possible guilt. In most cases this will not be useful at the beginning.
The man must have time to think the thing over, to conceive in the
lonely night that it is not altogether the world’s plan to ruin him.
Then when he begins to recognize that he will only hurt himself by his
spiteful silence if he is again and again examined he will finally be
amenable. Once the ice is broken, even those accused who at the
beginning showed only spite and defiance, show themselves the most
tractable and honest. The thing needful above all is patience.
Public-domain text, read in full here on John Shaqi.
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