The contraction of the brow occurs in other cases besides those
mentioned. Before all it occurs when anything is dealt with intensively,
increasing with the increase of the difficulty of the subject. The
aboriginal source of this gesture lies in the fact that intensive
activities involve the need of acuter vision, and this is in some degree
acquired by the contraction of the skin of the forehead above the
eyebrows; for vision is clarified in this way. Intensive consideration
on the part of a defendant or a witness, and the establishment of its
reality or simulation, are significant in determining whether he himself
believes the truth of what is about to be explained. Let us suppose that
the issue involves proving an alibi on a certain definite, rather remote
day, and the defendant is required to think over his whereabouts on that
day. If he is in earnest with regard to the establishment of his alibi,
i.e. if he really was not there and did not do the thing, it will be
important for him to remember the day in question and to be able to name
the witnesses of his whereabouts then. Hence he will think intensively.
But if he has claimed an alibi dishonestly, as is frequent with
criminals, in order to make people conclude that nobody has the right to
demand where and for how long a time he was on such and such a day, then
there is no need of thinking closely about something that has not
happened. He exhibits in such cases a kind of thoughtfulness, which is
not, however, earnest and profound: and these two adjectives describe
_real_ consideration. The same observations are to be made in regard to
dishonest witnesses who, when pressed to think hard, only simulate doing
so. One is compelled at the very least to look closely after the witness
who simply imitates intensive thinking without showing the signs proper
to it. The suspicion of false testimony is then justifiable.
Public-domain text, read in full here on John Shaqi.
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