The judgment and interpretation of the testimony of witnesses, (2),
demand similar treatment. I am legally right if I base my judgment on
the testimony of witnesses (provided there are enough of them and they
are properly subpoenaed) if nothing suggestive is offered against their
testimony, if they do not contradict each other, and especially if there
are no contradictions in the testimony of any single individual. This
inner contradiction is rather frequent, and the inattention with which
the protocols, as a rule, are read, and the scanty degree in which the
testimony is tested logically and psychologically, are shown clearly by
the fact that the inner contradictions are not observed and worked over
more frequently. As evidence of this, let us consider a few cases that
are generally told as extravagant jokes. Suppose that a man dreamed that
his head was cut off and that that dream so affected him that he died of
apoplexy--yet not everybody asks how the dream was discovered. In a like
manner people hear with disgust that somebody who has lost his arm, in
despair cut off his other arm with an axe in order more easily to get
assistance, and yet they do not ask “how.” Or again when somebody is
asked if he knows the romance “The Emperor Joseph and The Beautiful
Railway-signal-man’s Daughter,” the anachronism of the title does not
occur to him, and nobody thinks of the impossibilities of the vivid
description of a man walking back and forth, with his hands behind his
back, reading a newspaper.
Public-domain text, read in full here on John Shaqi.
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