The above mentioned distinction may be made still clearer if instead of
looking back to the form of the question, we study only the answer. We
have then to say that positive statements are justified by the existence
of a single instance, negative assertions only by the complete
enumeration of all possible instances and never at all if the instances
be boundless. That the negative proof always requires a series of
demonstrations is well known; the one thing which may be firmly believed
is the fact that the problem, whether a single example is sufficient, or
a million are insufficient, is only a form of the problem of affirmative
and negative assertions.
So then, if I ask: Has A ever stolen anything? it is enough to record
one judgment against him, or to bring one witness on the matter in order
to establish that A committed theft at least once in his life. If,
however, it is to be proved that the man has never committed a theft,
his whole life must be reviewed point by point, and it must be shown
that at no instant of it did he commit larceny. In such cases we are
content with much less. We say first of all: We will not inquire whether
the man has never stolen. We will see merely whether he was never
punished for theft. But here, too, we must beware and not commit
ourselves to inquiring of all the authorities in the world, but only of
a single authority, who, we assume, ought to know whether A was punished
or not. If we go still further, we say that inasmuch as we have not
heard from any authorities that the man was ever punished for stealing,
we suppose that the man was never punished on that ground; and inasmuch
as we have not examined anybody who had seen A steal, we preferably
suppose that he has never stolen. This is what we call satisfactory
evidence, and with the poor means at our disposal it must suffice.
Public-domain text, read in full here on John Shaqi.
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