Under mistakes of generalization the most important processes are those
of arrangement, where the environment or accompanying circumstances
exercise so determinative an influence that the inference is often made
from them alone and without examination of the object in question. The
Tanagra in the house of an art-connoisseur I take to be genuine without
further examination; the golden watch in the pocket of a tramp to be
stolen; a giant meteor, the skeleton of an iguana, a twisted-looking
Nerva in the Royal Museum of Berlin, I take to be indubitably original,
and indubitably imitations in the college museum of a small town. The
same is true of events: I hear a child screeching in the house of the
surly wife of the shoemaker so I do not doubt that she is spanking it;
in the mountains I infer from certain whistles the presence of chamois,
and a single long drawn tone that might be due to anything I declare to
have come from an organ, if a church is near by.
All such processes are founded upon experience, synthesis, and, if you
like, prejudices. They will often lead to proper conclusions, but in
many cases they will have the opposite effect. It is a frequently
recurring fact that in such cases careful examination is most of all
necessary, because people are so much inclined to depend upon “the
first, always indubitably true impression.” The understanding has
generalized simply and hastily, without seeking for justification.
The only way of avoiding great damage is to extract the fact in itself
from its environment and accompanying circumstance, and to study it
without them. The environment is only a means of proof, but no proof,
and only when the object or event has been validated in itself may we
adduce one means of proof after another and modify our point of view
accordingly. Not to do so, means always to land upon false inferences,
and what is worse, to find it impossible upon the recognition of an
error later on, to discover at what point it has occurred. By that time
it has been buried too deep in the heap of our inferential system to be
discoverable.
The error of confusion Mill reduces especially to the unclear
representation of _what_ proof is, i.e., to the ambiguity of words. We
rarely meet such cases, but when we do, they occur after we have
compounded concepts and have united rather carelessly some symbol with
an object or an event which ought not to have been united, simply
because we were mistaken about its importance. A warning example may be
found in the inference which is made from the sentence given a criminal
because of “identical motive.” The Petitio, the Ignorantia, etc., belong
to this class. The purely logical mistakes or mistakes of syllogism do
not enter into these considerations.
Section 33. (k) Statistics of the Moral Situation.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account