So long as anything is conceived as passive it may always recur more
identically than when it is conceived as active. In the latter case the
individuality of the particular person makes the perception in a still
greater degree individual, and makes it almost the creature of him who
perceives. Whether Aubert is right or not is not our task to discover,
but if he is right then sense-perception is as various as is humanity.
The variety is still further increased by means of the comprehensive
activity which Fischer[176] presupposes. “Visual perception has a
comprehensive or compounding activity. We never see any absolute simple
and hence do not perceive the elements of things. We see merely a
spatial continuum, and that is possible only through comprehensive
activity--especially in the case of movement in which the object of
movement and the environment must both be perceived.” But each
individual method of “comprehension” is different. And it is uncertain
whether this is purely physical, whether only the memory assists (so
that the attention is biased by what has been last perceived), whether
imagination is at work or an especial psychical activity must be
presupposed in compounding the larger elements. The fact is that men may
perceive an enormous variety of things with a single glance. And
generally the perceptive power will vary with the skill of the
individual. The narrowest, smallest, most particularizing glance is that
of the most foolish; and the broadest, most comprehensive, and comparing
glance, that of the most wise. This is particularly noticeable when the
time of observation is short. The one has perceived little and generally
the least important; the other has in the same time seen everything from
top to bottom and has distinguished between the important and the
unimportant, has observed the former rather longer than the latter, and
is able to give a better description of what he has seen. And then, when
two so different descriptions come before us, we wonder at them and say
that one of them is untrue.[177]
Public-domain text, read in full here on John Shaqi.
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