The process is similar in the reproduction of images during speech. The
fact that this reproduction is not direct but depends on the sequence of
images, leads to the garrulity of children, old men, and uneducated
people, who try to present the whole complex of relations belonging to
any given image. But such total recall drives the judge to despair, not
only because he loses time, but because of the danger of having the
attention turned from important to unimportant things. The same thing is
perceived in judicial documents which often reveal the fact that the
dictator permitted himself to be led astray by unskilful witnesses, or
that he had himself been responsible for abstruse, indirect memories.
The real thinker will almost always be chary of words, because he
retains, from among the numberless images which are attached to his
idea, only those most closely related to his immediate purpose. Hence
good protocols are almost always comparatively short. It is even as
instructive as amusing to examine certain protocols, with regard to what
ought to be omitted, and then with regard to the direct representations,
i.e., to everything that appertains to the real illumination of the
question. It is astounding how little of the latter thing is indicated,
and how often it enters blindly because what was important has been
forgotten and lost.
Of course, we must grant that the essence of representation involves
very great difficulties. By way of example consider so ordinary a case
as the third dimension. We are convinced that according to its nature it
is much more complex than it seems to be. We are compelled to believe
that distance is not a matter of sensation and that it requires to be
explained.[200]
Psychologists indicate that the representation of the third dimension
would be tremendously difficult without the help of experience. But
experience is something relative, we do not know how much experience any
man possesses, or its nature. Hence, we never can know clearly to what
degree a man’s physical vision is correct if we do not see other means
of verification. Consider now what is required in the assumption of the
idea of the fourth dimension. Since its introduction by Henry More, this
idea should quite have altered our conception of space. But we do not
know how many cling to it unconsciously, and we should make no mistake
if we said that nobody has any knowledge of how his neighbor perceives
space.[201]
Public-domain text, read in full here on John Shaqi.
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