The second suggestive circumstance is the fact that even habitual
reflexes may under certain conditions, especially when a particularly
weighty different impression comes at the same time, not take place. It
is a reflex, for example, to withdraw the hand when it feels pain, in
spite of the fact that one is so absorbed with another matter as to be
unaware of the whole process; but if interest in this other matter is so
sufficiently fixed as to make one forget, as the saying goes, the whole
outer world, the outer impression of pain must have been very intense in
order to awaken its proper reflex. The attention may, however, not be
disturbed at all and yet the reflex may fail. If we suppose that a
reflex action is one brought about through the excitement of an afferent
sensory nerve which receives the stimulation and brings it to the center
from which the excitement is transferred to the motor series
(Landois[106]), we exclude the activity of the brain. But this exclusion
deals only with conscious activity and the direct transition through the
reflex center can happen successfully only because the brain has been
consciously at work innumerable times, so that it is coöperating in the
later cases also without our knowing it. When, however, the brain is
brought into play through some other particularly intense stimuli, it is
unable to contribute that unconscious cöoperation and hence the reflex
action is not performed. On this point I have, I believe, an instructive
and evidential example. One of my maids opened a match-box pasted with
paper at the corner by tearing the paper along the length of the box
with her thumb-nail. Apparently the box was over-filled or the action
was too rapidly made, for the matches flamed up explosively and the
whole box was set on fire. What was notable was the fact that the girl
threw the box away neither consciously nor instinctively; she shrieked
with fright and kept the box in her hand. At her cry my son rushed in
from another room, and only after he had shouted as loudly as possible,
“Throw it away, drop it,” did she do so. She had kept the burning thing
in her hand long enough to permit my son to pass from one room into
another, and her wound was so serious that it needed medical treatment
for weeks. When asked why she kept the burning box in her hand in spite
of really very terrible pain she simply declared that “she didn’t think
of it,” though she added that when she was told to throw the thing away
it just occurred to her that that would be the wisest of all things to
do. What happened then was obviously this: fear and pain so completely
absorbed the activity of the brain that it was not only impossible for
it consciously to do the right thing, it was even unable to assist in
the unconscious execution of the reflex.
Public-domain text, read in full here on John Shaqi.
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