Lombroso and Tarde, indeed, have confronted me <p 102>with
historic examples of vigorous and even savage repressions, whereby
it was possible to stamp out some epidemic crime. But these
examples are not conclusive, for I have shown that, as soon as
these exceptional repressions were at an end, as, for instance,
after the death of Pope Sixtus V., brigandage and other crimes
were persistently renewed. But my main rejoinder is this, that
these exceptional repressions depend upon the _jus belli_; and
therefore cannot enter into the ordinary and constant methods of
penal administration. This may not have the effect of an
extraordinary repression, secured by a somewhat unscrupulous
promptitude, which strikes innocent and guilty alike; and thus it
is impossible to treat as equal, or even to compare, the influence
of methods which are essentially different.
Another false comparison is drawn between the effective force of
various punishments, and their potentiality is confounded, whereas
it is necessary to distinguish the punishment of the written code
from that of the judge, and still more from that carried into
execution. In fact it is only natural that punishment should more
or less terrify the criminal who has been judged and is about to
be condemned; but this in no way proves its efficacy, which should
have been displayed by the menace of the law in guarding the
prisoner against the crime. Even with the death penalty, there
are many instances of condemned persons who, through congenital
insensibility, submit to it cynically. Moreover, for such as have
been overwhelmed with terror when the moment of execution arrived,
the utmost that this fact can prove is that <p 103>they are so
constituted as to give themselves up completely to the impression
of the moment, without the energy to resist it. In other words,
so long as the punishment is distant and uncertain, they were not
terrified, but having always yielded to the impression of the
moment, they yielded to the criminal impulse.
For other punishments, also, it is known that punitive methods,
even when not contrary to the law, as they sometimes are in Italy,
are always less stern than simple folk imagine when they read the
codes and the sentences. And criminals naturally judge of
punishments by their own experience, that is to say, in accordance
with their practical application, and not with the more or less
candid threats of the lawmaker.
Public-domain text, read in full here on John Shaqi.
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