There is an easy answer to the statistical arguments. (1) A
symmetrical and continuous agreement of figures is never found in
any collection of statistics, for in all that concerns a society
the intervention of individual, physical, and social causes is
inevitable. (2) A negative conclusion from these partial and
natural disagreements (for it is especially true in biology and
sociology that every rule has its exceptions, due to intervening
causes) would only be justified if it had been maintained that
alcoholism is the sole and exclusive cause of crime. But as this
has never been asserted by anybody, all the statistical arguments
of Fournier and Colajanni are based on a misapprehension. And
unfortunately they do not destroy the link of causality between
drink and crime. This connection is occasional, in assaults,
wounding, and homicide in acute alcoholism. It is habitual, in
the case of chronic alcoholism, as in crimes against property, the
person, morality, and public officers. And this in spite of the
relatively low figures, though lower than the facts warrant,
con<p 120>tained in the general statements, apart from special and
scientific inquiries into alcoholism as a direct and manifest
cause of crime and suicide.
I wrote as early as 1881 that alcoholism, prior to its becoming a
cause, is the effect of wretched social conditions in the poorer
classes; and that to the one-sided simplicity of economic causes
it is necessary to add certain bio-psychical conditions and
conditions of physical environment, which go far to determine the
geographical distribution of spirit-alcoholism (chronic and more
serious, in northern countries and provinces) and wine-alcoholism
(acute and less deep-seated, in the countries and provinces of the
south).
It was therefore natural that indirect measures against alcoholism
should have been resorted to long ago, such as the raising of the
tax on alcoholic drinks, and the lowering of that on wholesome
beverages, such as coffee, tea, and beer; strict limitation of the
number of licenses; increased responsibility of license-holders
before the law, as in America; the expulsion of tipsy members from
workmen's societies; the provision of cheap and wholesome
amusements; the testing of wines and spirits for adulteration;
better organised and combined temperance societies; the
circulation of tracts on the injurious effects of alcohol; the
abolition of certain festivals which tended rather to
demoralisation than to health; discouragement of the custom of
paying wages on Saturday; the establishment of voluntary
temperance homes, as in America, England, and Switzerland.
Public-domain text, read in full here on John Shaqi.
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