Grace, being truly of a docile nature, and most unsuspicious (as her
father was before her), had implicit faith in the truth and honour of
her good Aunt Patch. She looked upon her as so devoutly pious and
grandly upright, that any idea of fraud on her part seemed almost
profanity. She believed the good lady to be acting wholly under the
guidance of her own father, and as his representative; in which there
seemed nothing either strained or strange, especially as the Squire
had once placed his daughter in the charge of Miss Patch, for a course
of Scriptural and historical reading. And the first misgiving in the
poor girl's mind arose from what Christopher Sharp had told her. Of
pining and lonely weariness, weeks and weeks she had endured, under
the firm belief that her father was compelled to have it so, and in
the hope of the glorious time when he should come to take her home.
For all that she could see good reason--according to what she had been
told--but she could see no reason whatever why Miss Patch should have
told her falsehoods as to the place in which they lived. Having been
challenged upon this subject by her indignant niece, the elderly lady
now sat thinking. She was as firmly convinced as ever, that in all she
had done, she had acted strictly and purely for the glory of the Lord.
Grace, a great heiress, and a silly girl, was at the point of being
snapped up by the papists, and made one of them; whereupon both an
immortal soul and £150,000 would be devoted to perdition. Of this Miss
Patch had been thoroughly assured before she would give her help at
all. It was well known that Russel Overshute loved and would win Grace
Oglander, and that Russel's dearest friend was Hardenow of Brasenose,
and that Hardenow was the deepest Jesuit ever admitted to holy orders
in the Church of England; therefore, at heart, Russel Overshute must
be a papist of the deepest dye; and anybody with half an eye could see
through that conspiracy. To defeat such a scheme, Miss Patch would
have promised to spend six months in a hollow tree; but promise and
performance are a "very different pair of shoes;" and the lady (though
fed, like a woodpecker, on the choicest of all sylvan food) even now,
in four months' time, was tiring of her martyrdom.
Public-domain text, read in full here on John Shaqi.
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