Crises in the History of the Papacy: A study of twenty famous popes whose careers and whose influence were important in the development of the church and in the history of the worldMcCabe, Joseph
History
Crises in the History of the Papacy: A study of twenty famous popes whose careers and whose influence were important in the development of the church and in the history of the world
McCabe, Joseph
Catholic Church -- History; Papacy -- History
Lothario Conti, in the prime of life and the most sombre stage of his
meditations, became Innocent III.
Although he occupied the Papal throne only eighteen years, we have more
than five thousand letters, or parts of letters, dispatched by him to
all parts of Christendom: more than five hundred of them were written
in the first year of his Pontificate. Their range stretches from
Ireland and Scandinavia to Cairo and Armenia. In that vast territory
nothing of importance happened in which he did not intervene; and
there was hardly a prince or baron whom he did not excommunicate, or
any leading country which he did not place under interdict. His ideal
was that of Gregory VII.: the Papal States of Europe--he wanted to add
nearer Asia--trembling under the Roman rod. Writing to the Emperor of
Constantinople he elaborated his famous conception of earthly empire as
the moon, shining faintly by light borrowed from the spiritual power.
The Papal theory had reached its culmination, and we may proceed at
once to attempt to compress the portentous activity of Innocent III.
into a few compartments.[238]
One naturally inquires first how this spiritual autocrat confronted
the democratic faction at Rome. At the outset he showed a little of
the accommodating temper which he always held in reserve behind his
profession of rigour. His attendants flung showers of coin on the
greedy people when he first passed between them, and, reluctantly,
and on the lowest known scale, he distributed the backsheesh with
which each incoming Pope had to win the smiles of every official in
the Palace and the city. There were murmurs, and they increased when
he proceeded to compel the Prefect (who was understood to represent
the Empire) and the Senator (who represented the Romans) to take
oaths of allegiance to himself. By this stroke he expelled the last
bit of reality out of the "free commune" of Rome, and cast off the
last trace of an imperial yoke. He abolished the Noble Guard and the
lay officials of the Palace: he deposed the judges appointed by the
Senator and appointed less corrupt men: he drove the money-changers
and merchants out of the Lateran courtyard, stamped on the parasites
who fed on foreign pilgrims, and drew up a strict tariff of fees for
the Papal services. He was by no means indifferent to money, as his
fighting policy demanded enormous sums. No Pope could be keener on
Peter's Pence, and no abbot or bishop dare approach him with a gift not
proportionate to his wealth. But it is almost superfluous to say that
he was a man of the most rigorous sentiment of justice, and, as long as
he lived, the more selfish kind of rapacity at Rome was repressed.
Public-domain text, read in full here on John Shaqi.
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