Crises in the History of the Papacy: A study of twenty famous popes whose careers and whose influence were important in the development of the church and in the history of the worldMcCabe, Joseph
History
Crises in the History of the Papacy: A study of twenty famous popes whose careers and whose influence were important in the development of the church and in the history of the world
McCabe, Joseph
Catholic Church -- History; Papacy -- History
Italy already gave the Pope concern. The Ghibellines, or Imperialists,
had grown powerful in the Pope's absence, and their chief leader,
Matteo Visconti of Milan, a ruthless and exacting ruler, was "Imperial
Vicar" in the country. When Visconti, in defiance of the Pope's
commands, gave aid to the Ghibellines of Genoa, John, who claimed
to represent the Empire during the "vacancy," withdrew his title of
Vicar and awarded it to Robert of Naples. Robert went to consult John
at Avignon, and a campaign followed. Cardinal Bertrand de Poyet--who
was, says Petrarch, so much like John "in face and ferocity"[261]
that one could easily credit the rumour that he was John's son--was
sent to direct the Papal cause and to denounce the Viscontis to the
Inquisition. Matteo was found guilty of heresy (or contumacious refusal
to abandon the title of Vicar), and he and his son were charged with
oppression of the clergy (which is plausible enough) and with a quaint
and amusing mixture of magic and other devilry.[262] Possibly John
relied more confidently on the troops of Philip of Valois and Henry
of Austria, whom he successively summoned to Italy; but they retired
almost without a blow. Matteo repented and died, but his sons and their
associates continued the war.
At this juncture Louis conquered Frederic and sent word to the Legate
to keep his troops out of imperial territory. When the Legate refused,
he joined the Ghibellines and drew from John a vigorous denunciation.
He was to abandon the "heretics" and come to Avignon for the
examination of his claim to the Empire. Louis, retorting (under the
inspiration of the friars) that there were heretics at Avignon as well
as in Italy, went his way, and John turned to France. Charles the Fair,
the new King, had discovered that, when Clement V. had authorized his
marriage with Blanche of Burgundy, a remote godmothership had been
overlooked, and he was in the painful position of living with one to
whom he was not validly married. John declared the marriage void,
allowed Charles to marry another lady, and was soon in conference with
Charles and with Robert of Naples. Germany took alarm at this plain
hint of an intention to make Charles Emperor; the Italian spiritual war
upon the Pope was vigorously repeated in that country, and the Diet of
Ratisbon rejected John's authority and called for a General Council.
Public-domain text, read in full here on John Shaqi.
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